Matches in DBpedia 2014 for { ?s ?p The Five Wisdoms (Sanskrit: pañca-jñāna; Tibetan: ཡེ་ཤེས་ལྔ, Wylie: ye shes lnga; Japanese: go-chi) is an upāya or 'skillful means' doctrine of Mahayana Buddhism. The Five Wisdoms may be understood as the indivisible 'continuüm of bodhi ' (Sanskrit: citta santana), especially according to Yogācarā based Mahāyāna doctrines, ultimately derived from the Buddhabhūmi Sūtra.Capriles (2003: p. 197) in discussing the 'view' (Sanskrit: drishti) of the Inner Tantras of the Third Turning of the Dharmachakra states that:Concerning the principally “inner” or “outer” character of the teachings contained in sutras of the Third Promulgation, definitively the more “inner” ones are those that teach that all that manifests or appears, either as subject or as object, is based on primordial gnosis (Skt., jñana; Tib., yeshe [ye-shes]) rather than on mind, and that emphasize the fact that consciousness is a conditioned, delusive, impermanent appearance that disappears upon Awakening. In the quotation mentioned above, "consciousness" is to be understood as an English rendering of vijñāna (Sanskrit) as in the Eight Consciousnesses and "all that manifests or appears" is to be understood as 'phenomena' or dharmas (Sanskrit) in Buddhist phenomenology. Jñāna (Sanskrit) is rendered into English as 'primordial gnosis'. In addition, for clarity "mind" in this instance is an English rendering of citta (Sanskrit) that may be viewed as either 'absolute' and/or 'relative' according to the Doctrine of the Two Truths. "Awakening" is an English rendering of bodhi (Sanskrit).. }
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- Five_wisdoms abstract "The Five Wisdoms (Sanskrit: pañca-jñāna; Tibetan: ཡེ་ཤེས་ལྔ, Wylie: ye shes lnga; Japanese: go-chi) is an upāya or 'skillful means' doctrine of Mahayana Buddhism. The Five Wisdoms may be understood as the indivisible 'continuüm of bodhi ' (Sanskrit: citta santana), especially according to Yogācarā based Mahāyāna doctrines, ultimately derived from the Buddhabhūmi Sūtra.Capriles (2003: p. 197) in discussing the 'view' (Sanskrit: drishti) of the Inner Tantras of the Third Turning of the Dharmachakra states that:Concerning the principally “inner” or “outer” character of the teachings contained in sutras of the Third Promulgation, definitively the more “inner” ones are those that teach that all that manifests or appears, either as subject or as object, is based on primordial gnosis (Skt., jñana; Tib., yeshe [ye-shes]) rather than on mind, and that emphasize the fact that consciousness is a conditioned, delusive, impermanent appearance that disappears upon Awakening. In the quotation mentioned above, "consciousness" is to be understood as an English rendering of vijñāna (Sanskrit) as in the Eight Consciousnesses and "all that manifests or appears" is to be understood as 'phenomena' or dharmas (Sanskrit) in Buddhist phenomenology. Jñāna (Sanskrit) is rendered into English as 'primordial gnosis'. In addition, for clarity "mind" in this instance is an English rendering of citta (Sanskrit) that may be viewed as either 'absolute' and/or 'relative' according to the Doctrine of the Two Truths. "Awakening" is an English rendering of bodhi (Sanskrit).".