Matches in DBpedia 2014 for { ?s ?p O come, O come, Emmanuel is the mid-19th century translation by John Mason Neale and Henry Sloane Coffin of the Ecclesiastical Latin text "Veni, veni, Emmanuel". It is a metrical version of the O Antiphons from the final week of Advent vespers, which now serves as a popular hymn. Its origins are unclear: it is thought that the antiphons are from at least the 8th Century, but "Veni, veni Emmanuel" may well be 12th century in origin. The text is based on the biblical prophecy from Isaiah 7:14 that states that God will give Israel a sign that will be called Immanuel (Lit.: God with us). Matthew 1:23 states fulfillment of this prophecy in the birth of Jesus of Nazareth. The first verse also appears to be based on Psalm 137 in which people of Judah are bemoaning their captivity in Babylon. Their captors had required them to sing some of their songs from their glory days. To which their reply in verse 4 was, "How shall we sing the Lord’s song in a foreign land?". }
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- O_come,_O_come,_Emmanuel abstract "O come, O come, Emmanuel is the mid-19th century translation by John Mason Neale and Henry Sloane Coffin of the Ecclesiastical Latin text "Veni, veni, Emmanuel". It is a metrical version of the O Antiphons from the final week of Advent vespers, which now serves as a popular hymn. Its origins are unclear: it is thought that the antiphons are from at least the 8th Century, but "Veni, veni Emmanuel" may well be 12th century in origin. The text is based on the biblical prophecy from Isaiah 7:14 that states that God will give Israel a sign that will be called Immanuel (Lit.: God with us). Matthew 1:23 states fulfillment of this prophecy in the birth of Jesus of Nazareth. The first verse also appears to be based on Psalm 137 in which people of Judah are bemoaning their captivity in Babylon. Their captors had required them to sing some of their songs from their glory days. To which their reply in verse 4 was, "How shall we sing the Lord’s song in a foreign land?"".