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- Arminianism abstract "Arminianism is based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as the Remonstrants. His teachings held to the five solae of the Reformation, but they were distinct in some ways from particular teachings of Martin Luther, Zwingli, John Calvin, and other Protestant Reformers. Jacobus Arminius (Jacobus Hermanszoon) was a student of Beza (successor of Calvin) at the Theological University of Geneva. Arminianism is known as a soteriological diversification of Protestant Christianity. Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement signed by 45 ministers and submitted to the States-General of the Netherlands. The Synod of Dort (1618–19) was called by the States General to consider the Five Articles of Remonstrance. These articles asserted that Salvation (and condemnation on the day of judgment) was conditioned by the graciously enabled faith (or unbelief) of man; the Atonement is qualitatively adequate for all men, "yet that no one actually enjoys [experiences] this forgiveness of sins, except the believer..." and thus is limited to only those who trust in Christ; "That man has not saving grace of himself, nor of the energy of his free will," and unaided by the Holy Spirit, no person is able to respond to God’s will; The (Christian) grace "of God is the beginning, continuance, and accomplishment of any good", yet man may resist the Holy Spirit; and Believers are able to resist sin through grace, and Christ will keep them from falling, but whether they are beyond the possibility of ultimately forsaking God or "becoming devoid of grace", "must be more particularly determined."Many Christian denominations have been influenced by Arminian views on the will of man being freed by grace prior to regeneration, notably the Baptists (See A History of the Baptists Third Edition by Robert G. Torbet) in the 16th century, and the Methodists in the 18th century and the Seventh-day Adventist. Some assert that Universalists and Unitarians in the 18th and 19th centuries were theologically linked with Arminianism. Denominations such as the Anabaptists (beginning in 1525), and Waldensians (pre-Reformation), and other groups prior to the Reformation have also affirmed that each person may choose the contingent response of either resisting God's grace or yielding to it.The original beliefs of Jacobus Arminius himself are commonly defined as Arminianism, but more broadly, the term may embrace the teachings of Hugo Grotius, John Wesley, and others as well. Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Wesleyan Arminianism is often identical with Methodism. Some Arminian schools of thought share certain similarities with Semipelagianism, believing the first step of salvation is by human will but classical Arminianism holds that the first step of salvation is the grace of God. Historically, the Council of Orange (529) condemned semi-Pelagian thought, and is accepted by some as a document which can be understood as teaching a doctrine between Augustinian thought and semi-Pelegian thought, making it similar to Arminianism.The two systems of Calvinism and Arminianism share both history and many doctrines, and the history of Christian theology. Arminianism is related to Calvinism historically. However, because of their differences over the doctrines of divine predestination and election, many people view these schools of thought as opposed to each other. In short, the difference can be seen ultimately by whether God allows His desire to save all to be resisted by an individual's will (in the Arminian doctrine) or if God's grace is irresistible and limited to only some (in Calvinism). Put another way, is God's sovereignty shown, in part, through His allowance of free decisions? Some Calvinists assert that the Arminian perspective presents a synergistic system of Salvation and therefore is not only by grace, while Arminians firmly reject this conclusion. Many consider the theological differences to be crucial differences in doctrine, while others find them to be relatively minor.".
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- Arminianism wikiPageExternalLink display.asp?t1=a&word=ARMINIANISM.
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- Arminianism wikiPageExternalLink 2003IntegrityJournal.pdf.
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- Arminianism wikiPageExternalLink the-works-of-james-arminius.
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- Arminianism wikiPageExternalLink JETS_53-4_773-785_Pinson.pdf.
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- Arminianism wikiPageExternalLink 01740c.htm.
- Arminianism wikiPageExternalLink WesArmin.htm.
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- Arminianism col "; Arminian doctrines *Total depravity *Prevenient grace *Unlimited atonement *Substitutionary atonement **Penal satisfaction **Governmental *Free will *Conditional election *Conditional preservation (saints) *Semi-arminianism".
- Arminianism col "; Opposing views *Calvinism **John Calvin **Five Points **Unconditional election **Limited atonement **Irresistible grace **Perseverance of the saints ***Free grace ***Lordship salvation *Molinism".
- Arminianism col "; People, history, denominations *Jacobus Arminius *Hugo Grotius *The Remonstrants *Methodism **John Wesley **Charles Wesley *Mennonites *Amish *Conservative Mennonites *PentecostalismCharismatics *General and Free Will Baptists *Calvinist–Arminian debate".
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- Arminianism name "Arminianism".
- Arminianism religions "EvangelicalismMethodismGeneral BaptistsHoliness movementCharismatic MovementPentecostalism".
- Arminianism subject Category:Arminianism.
- Arminianism subject Category:Christian_soteriology.
- Arminianism subject Category:Christian_terms.
- Arminianism subject Category:Christian_theological_movements.
- Arminianism subject Category:Methodism.
- Arminianism subject Category:Pentecostalism.
- Arminianism subject Category:Seventh-day_Adventist_theology.
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- Arminianism comment "Arminianism is based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as the Remonstrants. His teachings held to the five solae of the Reformation, but they were distinct in some ways from particular teachings of Martin Luther, Zwingli, John Calvin, and other Protestant Reformers. Jacobus Arminius (Jacobus Hermanszoon) was a student of Beza (successor of Calvin) at the Theological University of Geneva.".
- Arminianism label "Arminianesimo".
- Arminianism label "Arminianism".
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- Arminianism label "Arminianisme".
- Arminianism label "Arminianismo".
- Arminianism label "Arminianismo".
- Arminianism label "Arminianismus".
- Arminianism label "Arminianizm".
- Arminianism label "Арминианство".
- Arminianism label "アルミニウス主義".
- Arminianism label "阿民念主義".
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