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- catalog alternative "Primitive church, The religious experience of the.".
- catalog contributor b2171726.
- catalog created "1937.".
- catalog date "1937".
- catalog date "1937.".
- catalog dateCopyrighted "1937.".
- catalog description "-- Chapter VIII. The self-consciousness of the primitive church -- The election of the successor to Judas and the problem implied -- The "last days" are at hand -- The rise of the communities -- These communities are aware of themselves as -- "the disciples," "the brethren" -- The so-called communism of the primitive church -- The members of the communities are aware of themselves as -- "friends," "the believers," "those who are being saved," "the saints," "the fellowship," "the ecclesia" -- Old Testament antecedents of "ecclesia" -- "Ecclesia" denotes the consciousness of the church as being virtually connected with the "ecclesia" of Israel -- The church did not look on itself as the "New Israel" -- Jesus' scope of redemption -- He wished to redeem Israel that Israel might redeem the Gentiles -- The "particularist" and the "universalist" passages in Matthew -- The primitive church seeks to arouse Israel -- Jesus' "my church" should be "my Israel" -- ".
- catalog description "Apocalyptic much more than merely on the fringe of Judaism -- Apocalyptic ideas potent for the primitive church are: the kingdom of God; the four forms of this ; the Messiah, superhuman and human; resurrection in its various modes; angels; Demons -- Point of departure for the experience of the Spirit -- Ways in which the Spirit is thought of as invading human personality, with significant data carried over into the religious experience of the church -- "Social solidarity" in Israel -- Ideas of human personality and the moral individualism encouraged by apocalyptic".
- catalog description "Ascription of Messianic categories to Jesus as exalted Messiah -- The experience implied in the confession, "Jesus is Lord"".
- catalog description "Chapter XII. The conclusion of the matter -- Criticism of the historico-critical method of studying church origins, and need for recognition of the ultimate significance of religious experience -- The intrinsic worth of the religious experience of the primitive church -- It preserves the best religious experience of Israel -- It brought forward the inner realities of the fading apocalyptic -- Its connection of Jesus' death with the advent of the kingdom -- Its vision of the kingdom and its experience of it as a present possession -- Its intense consciousness of Christ -- The foundation of which Paul and the later church rested -- The psychological evaluation of the experience -- The abnormal elements -- The inner validity and truth of the experience -- The group and the individual -- The new psychology -- An expected gospel -- The "radiant spring-morning of the church" -- Possible modifications in the usual estimate of church origins -- The primitive church has its own distinctive authority -- Jesus not to be so sharply sundered from the church -- Recognition of the apocalyptic milieu more fully -- The church never a minor Jewish movement -- "Palestine influencing the world" is as significant as the Hellenistic world influencing Palestine -- Contribution to the solution of the problem of how the Jesus of history became the Christ of experience -- The so-called gap between Jesus and Paul less relevant -- Rooted and ground in experience of Jesus Christ -- Appendices -- I. The alleged sacramentarianism of Paul -- II. Rabbinic parallels and the gospels -- III. The resurrection appearances -- Jerusalem or Galilee? -- IV. The teaching of Jesus on the Holy Spirit -- V. "The twelve" and the apostles -- VI. Who were the Hellenists? -- VII. Jews and apocalyptic.".
- catalog description "Creative influences in Paul's own religious experience, in the Jewish and Greek elements in his interpretation of the Christian facts which are not available for the earlier church -- Remaining literature in the New Testament -- Other possible literary sources -- Chapter III. The religious and psychological background -- Religious preparation for the church in Israel's inheritance -- The "suffering servant" does not foreshadow Messiah, for the ideas of "suffering" and "Messiah" are not synthesized in the religious outlook of Israel or of the Jews -- The church cradled within the religious environment of Judaism -- Rabbinism, the Pharisees, etc. -- The common people of the land -- The militant Messianism of Galilee -- The widespread influence of apocalyptic not to be explained by the psychology of fantasy -- The "truth value of vision" -- Apocalyptic chiefly the reinterpretation of unfulfilled prophecy, especially with regard to the kingdom of God -- ".
- catalog description "Emergence of a group unified by a vital experience of Jesus -- No systematic teaching on the Spirit in the primitive church -- Jesus and the Spirit's operation -- Jesus so extraordinary as to demand the explanation of the Spirit to account for His uniqueness -- Analogies in religious history to the Pentecost phenomena -- Montanus, the Camisards, George Fox, David Brainerd, the Irvingites, Professor Pratt and the "tongues" -- Hints of how unintelligible speech may come to appear as if every man was hearing his own language are afforded by John Woolman; an Ecumenical conference of the Salvation Army -- A non-Christian analogy drawn from the Chaitanyite Revival -- The influence of group suggestion in religious stress as applied to the believers at Pentecost -- Marvellous works are "symptoms" of the Spirit's presence -- The "healing" atmosphere illustrated from -- ".
- catalog description "Failure to discern the significance of the suffering -- The "Great Misunderstanding" results in desertion of Jesus by the disciples at the climax of the crucifixion -- The fact of the un-Messianic position of being on trial attests for them the unreality of Jesus' claims to be Messiah -- Chapter VI. The empirical significance of the resurrection -- The spiritual conflict between conscious disillusionment and subconscious appropriation of the real truth in Jesus -- Solution of this conflict coincides with the first resurrection appearances -- Alternative to the physical resuscitation of Jesus is not hallucination -- Positive value of truth reached through vision -- Evidence of the Gospels is for the physical, the non-physical, and a mixture of both modes of resurrection -- The psychological outlook of the disciples and our own -- The modes in which the resurrection of Jesus was received depended on the views held by the recipients of the kingdom -- ".
- catalog description "Jesus never really contemplated any breakaway from Judaism -- The primitive church and its distinctive "way" -- The vivid apocalyptic atmosphere -- The heir to the new order -- Apocalyptic and the emergence of the church -- (a) the church came into being through the failure of the apocalyptic expectations -- (b) it enters into the kingdom as present possession -- (c) the consummation of the kingdom was to be eternal life -- (d) the apocalyptic categories are of the experiential framework of the religious experience of the church -- (e) the apocalyptic gave a needful sense of abandon -- The church emerged as a "throw-back" from a grand failure -- Chapter IX. The consciousness of salvation -- Eschatological salvation at first -- The unit of salvation is the new Messianic community -- But individual choice enters in conversion -- Salvation as a present experience -- The connection of the death of Jesus with the experience of salvation -- Salvation and the gentiles -- ".
- catalog description "Part One: Preliminary investigations -- Chapter I. The problem -- The period under review is that of the church prior to Paul; it is difficult to designate, for the term "primitive" is used in ambiguous ways -- Church origins may be studied from the dogmatic, the ecclesiastical, the historical, and the psychological points of view. Our approach is that of religious experience -- Chapter II. The literary sources -- The synoptic gospels and the significance of religious experience as the motive-power behind the tradition -- The religious experience at the hear of the fourth gospel -- The Acts of the Apostles and its contribution -- Paul's debt to the primitive church revealed in the epistles -- Pauline developments in Christology, the church consciousness, the ordinances of Baptism and the Lord's supper, and in the content of salvation not to be read back into earlier years -- ".
- catalog description "Part Two: The experience of the eye-witnesses -- Chapter IV. Creative contacts and impressions -- On the ordinary people in general -- On the religious authorities of Judaism -- On gentile elements such as the "publicans and sinners" -- Religious experience implied in the miracles -- Religious significance of demon-possession -- The religious experience of the parables, and the apocalyptic outlook therein -- Chapter V. The growth of the disciples -- The Master and the disciples -- Preliminary contacts and impressions -- The growth in insight until the point is reached when Jesus is confessed as Messiah -- Clarification of this confession for some disciples in the transfiguration vision -- The "minus" elements in the experience of the disciples -- Influence of literalism in apocalyptic -- Their ideas of the kingdom of God were not those of Jesus -- The emergence of the "great misunderstanding" -- The disciples did not recognize what sort of Messiah Jesus was -- ".
- catalog description "Preparation for the wider field -- The religious ferment that grew around Stephen -- The contribution of Stephen -- The conversion of Cornelius and the issues involved -- The influence of the church at Antioch -- The Council of Jerusalem -- The problem of intercommunion between Jewish and gentile Christians -- Chapter X. The religious experience of the primitive church expressed in the ordinances -- The various aspects of baptism -- The place of baptism in reference to Jesus -- Apocalyptic expectation influenced the use of baptism -- Baptism and the experience of the Spirit -- Baptism "into the name of the Lord Jesus" -- "The breaking of bread" -- The Kiddush custom among the Jews -- The Mark-Matthew, and the Luke-Paul traditions about the farewell supper -- Confusion as to the exact place of the "cup" -- The fourth gospel to be preferred in its view that the farewell supper was prior to the day of Passover -- Jesus and His disciples observe the Kiddush for Passover -- ".
- catalog description "The "eschatological" cup -- The significance of the broken bread -- The emergence of the "covenant" cup -- The character of the farewell supper and its religious significance -- Experiential conditions which would encourage the observance of the farewell supper in remembrance of Jesus -- Chapter XI. The Christ-consciousness of the primitive church -- The emergence of more spiritual aspects of Jesus' status -- Recognition of the necessity of his suffering -- His exaltation carried with it his Godward significance -- Jesus began to be experienced in His nearness -- The organic connection between Jesus and the eyewitnesses -- The awareness of His presence in the baptismal experience -- The presence of the Spirit and the presence of Jesus -- Jesus, though transcendent like God, was conceived as near just as God was near -- The Messiah at God's right hand comes to be the Christ of experience -- His presence was a specific quality of a more general sense of the presence of God -- ".
- catalog description "The Spirit displaces the demon when cures are effected -- Connecting links between the two forms of experience -- Vital differences between Spirit possession and demon-possession -- "By their fruits ye shall know them" -- The primitive church a community possessed by the Spirit".
- catalog description "The Spirit not to be identified with any particular angel -- The presence of physical marvels attests the presence of the Spirit -- Illustrated by similar features in -- John Wesley -- Other important inspirations of the Spirit in the church -- The more normal activities inspired by the Spirit -- Qualities of character and ability, such as -- wisdom, guidance, prayer -- The Centre of the prayers in Marana tha -- Jesus' instruction of the disciples in prayer -- Power of prayer illustrated in John Wesley's watchnight service -- overwhelming joy -- The ecstasy of happiness in conversion illustrated by -- a convert's experience cited by William James, Billy Bray -- Courage a further indication of the Spirit -- Comfort is brought by the Spirit -- Paul's exposition of the Spirit already prepared for -- The experience of Spirit-possession and that of demon-possession -- Similarity in symptoms in each case -- Nature of demon-possession -- ".
- catalog description "The cumulative moral and spiritual creative contacts of Jesus on the eye-witnesses -- The witness of Paul to the nature of the resurrection -- Paul's assumption that his own experience of the risen Jesus is similar to that of the other witnesses -- Paul and the resurrection body -- The "vision" hypothesis and the psychological elements involved in the religious experience of those who received the resurrection appearances of Jesus -- The attestation of spiritual victory over material death the essence of the resurrection experience -- The experience implied in the ascension -- The explanation that satisfies the soul -- Part Three: The emergence of the church -- Chapter VII. The experience of the Spirit -- The abnormal features in the Pentecost phenomena -- The "speaking with tongues" does not imply foreign languages, but an inspired, unintelligible form of utterance -- The potency of aroused religious emotions -- The abnormal elements were "symptoms" of the Spirit's operation -- ".
- catalog description "the venerable Bede, Bernard of Clairvaux, Francis of Assisi, Luther's prayer over Melanchthon, George Fox, John Wesley and the evangelical revival, Father John of Cronstadt -- Visions are looked on as "symptoms" of the Spirit's presence -- Peter's vision on the housetop in Joppa -- The truth clarified for the apostle here -- Visions of Stephen and Paul -- Religious intensity produces visions as illustrated by -- Basilides, Monica, Francis of Assisi, Patrick of Ireland, George Fox, Sadhu Sundar Singh -- The visions of the apocalyptists -- The "something other" in true vision: distinguishing between the truth contained and the visionary mechanisms concerned -- Pathological vision produces disintegration of personality -- Vision inspired by religious experience integrates it -- The inner truth of the primitive church experience of the Spirit in its abnormal aspects -- Angels as the medium of the Spirit's activity -- The Spirit is the unifying power behind the angels -- ".
- catalog extent "xxiii, 387 p.".
- catalog issued "1937".
- catalog issued "1937.".
- catalog language "eng".
- catalog publisher "New York, C. Scribner's sons,".
- catalog subject "BS2410 .H57 1937".
- catalog subject "Church history Primitive and early church, approximately 30-600.".
- catalog subject "Church history Primitive and early church, ca. 30-600.".
- catalog subject "Experience (Religion) History.".
- catalog subject "Experience (Religion)".
- catalog tableOfContents "-- Chapter VIII. The self-consciousness of the primitive church -- The election of the successor to Judas and the problem implied -- The "last days" are at hand -- The rise of the communities -- These communities are aware of themselves as -- "the disciples," "the brethren" -- The so-called communism of the primitive church -- The members of the communities are aware of themselves as -- "friends," "the believers," "those who are being saved," "the saints," "the fellowship," "the ecclesia" -- Old Testament antecedents of "ecclesia" -- "Ecclesia" denotes the consciousness of the church as being virtually connected with the "ecclesia" of Israel -- The church did not look on itself as the "New Israel" -- Jesus' scope of redemption -- He wished to redeem Israel that Israel might redeem the Gentiles -- The "particularist" and the "universalist" passages in Matthew -- The primitive church seeks to arouse Israel -- Jesus' "my church" should be "my Israel" -- ".
- catalog tableOfContents "Apocalyptic much more than merely on the fringe of Judaism -- Apocalyptic ideas potent for the primitive church are: the kingdom of God; the four forms of this ; the Messiah, superhuman and human; resurrection in its various modes; angels; Demons -- Point of departure for the experience of the Spirit -- Ways in which the Spirit is thought of as invading human personality, with significant data carried over into the religious experience of the church -- "Social solidarity" in Israel -- Ideas of human personality and the moral individualism encouraged by apocalyptic".
- catalog tableOfContents "Ascription of Messianic categories to Jesus as exalted Messiah -- The experience implied in the confession, "Jesus is Lord"".
- catalog tableOfContents "Chapter XII. The conclusion of the matter -- Criticism of the historico-critical method of studying church origins, and need for recognition of the ultimate significance of religious experience -- The intrinsic worth of the religious experience of the primitive church -- It preserves the best religious experience of Israel -- It brought forward the inner realities of the fading apocalyptic -- Its connection of Jesus' death with the advent of the kingdom -- Its vision of the kingdom and its experience of it as a present possession -- Its intense consciousness of Christ -- The foundation of which Paul and the later church rested -- The psychological evaluation of the experience -- The abnormal elements -- The inner validity and truth of the experience -- The group and the individual -- The new psychology -- An expected gospel -- The "radiant spring-morning of the church" -- Possible modifications in the usual estimate of church origins -- The primitive church has its own distinctive authority -- Jesus not to be so sharply sundered from the church -- Recognition of the apocalyptic milieu more fully -- The church never a minor Jewish movement -- "Palestine influencing the world" is as significant as the Hellenistic world influencing Palestine -- Contribution to the solution of the problem of how the Jesus of history became the Christ of experience -- The so-called gap between Jesus and Paul less relevant -- Rooted and ground in experience of Jesus Christ -- Appendices -- I. The alleged sacramentarianism of Paul -- II. Rabbinic parallels and the gospels -- III. The resurrection appearances -- Jerusalem or Galilee? -- IV. The teaching of Jesus on the Holy Spirit -- V. "The twelve" and the apostles -- VI. Who were the Hellenists? -- VII. Jews and apocalyptic.".
- catalog tableOfContents "Creative influences in Paul's own religious experience, in the Jewish and Greek elements in his interpretation of the Christian facts which are not available for the earlier church -- Remaining literature in the New Testament -- Other possible literary sources -- Chapter III. The religious and psychological background -- Religious preparation for the church in Israel's inheritance -- The "suffering servant" does not foreshadow Messiah, for the ideas of "suffering" and "Messiah" are not synthesized in the religious outlook of Israel or of the Jews -- The church cradled within the religious environment of Judaism -- Rabbinism, the Pharisees, etc. -- The common people of the land -- The militant Messianism of Galilee -- The widespread influence of apocalyptic not to be explained by the psychology of fantasy -- The "truth value of vision" -- Apocalyptic chiefly the reinterpretation of unfulfilled prophecy, especially with regard to the kingdom of God -- ".
- catalog tableOfContents "Emergence of a group unified by a vital experience of Jesus -- No systematic teaching on the Spirit in the primitive church -- Jesus and the Spirit's operation -- Jesus so extraordinary as to demand the explanation of the Spirit to account for His uniqueness -- Analogies in religious history to the Pentecost phenomena -- Montanus, the Camisards, George Fox, David Brainerd, the Irvingites, Professor Pratt and the "tongues" -- Hints of how unintelligible speech may come to appear as if every man was hearing his own language are afforded by John Woolman; an Ecumenical conference of the Salvation Army -- A non-Christian analogy drawn from the Chaitanyite Revival -- The influence of group suggestion in religious stress as applied to the believers at Pentecost -- Marvellous works are "symptoms" of the Spirit's presence -- The "healing" atmosphere illustrated from -- ".
- catalog tableOfContents "Failure to discern the significance of the suffering -- The "Great Misunderstanding" results in desertion of Jesus by the disciples at the climax of the crucifixion -- The fact of the un-Messianic position of being on trial attests for them the unreality of Jesus' claims to be Messiah -- Chapter VI. The empirical significance of the resurrection -- The spiritual conflict between conscious disillusionment and subconscious appropriation of the real truth in Jesus -- Solution of this conflict coincides with the first resurrection appearances -- Alternative to the physical resuscitation of Jesus is not hallucination -- Positive value of truth reached through vision -- Evidence of the Gospels is for the physical, the non-physical, and a mixture of both modes of resurrection -- The psychological outlook of the disciples and our own -- The modes in which the resurrection of Jesus was received depended on the views held by the recipients of the kingdom -- ".
- catalog tableOfContents "Jesus never really contemplated any breakaway from Judaism -- The primitive church and its distinctive "way" -- The vivid apocalyptic atmosphere -- The heir to the new order -- Apocalyptic and the emergence of the church -- (a) the church came into being through the failure of the apocalyptic expectations -- (b) it enters into the kingdom as present possession -- (c) the consummation of the kingdom was to be eternal life -- (d) the apocalyptic categories are of the experiential framework of the religious experience of the church -- (e) the apocalyptic gave a needful sense of abandon -- The church emerged as a "throw-back" from a grand failure -- Chapter IX. The consciousness of salvation -- Eschatological salvation at first -- The unit of salvation is the new Messianic community -- But individual choice enters in conversion -- Salvation as a present experience -- The connection of the death of Jesus with the experience of salvation -- Salvation and the gentiles -- ".
- catalog tableOfContents "Part One: Preliminary investigations -- Chapter I. The problem -- The period under review is that of the church prior to Paul; it is difficult to designate, for the term "primitive" is used in ambiguous ways -- Church origins may be studied from the dogmatic, the ecclesiastical, the historical, and the psychological points of view. Our approach is that of religious experience -- Chapter II. The literary sources -- The synoptic gospels and the significance of religious experience as the motive-power behind the tradition -- The religious experience at the hear of the fourth gospel -- The Acts of the Apostles and its contribution -- Paul's debt to the primitive church revealed in the epistles -- Pauline developments in Christology, the church consciousness, the ordinances of Baptism and the Lord's supper, and in the content of salvation not to be read back into earlier years -- ".
- catalog tableOfContents "Part Two: The experience of the eye-witnesses -- Chapter IV. Creative contacts and impressions -- On the ordinary people in general -- On the religious authorities of Judaism -- On gentile elements such as the "publicans and sinners" -- Religious experience implied in the miracles -- Religious significance of demon-possession -- The religious experience of the parables, and the apocalyptic outlook therein -- Chapter V. The growth of the disciples -- The Master and the disciples -- Preliminary contacts and impressions -- The growth in insight until the point is reached when Jesus is confessed as Messiah -- Clarification of this confession for some disciples in the transfiguration vision -- The "minus" elements in the experience of the disciples -- Influence of literalism in apocalyptic -- Their ideas of the kingdom of God were not those of Jesus -- The emergence of the "great misunderstanding" -- The disciples did not recognize what sort of Messiah Jesus was -- ".
- catalog tableOfContents "Preparation for the wider field -- The religious ferment that grew around Stephen -- The contribution of Stephen -- The conversion of Cornelius and the issues involved -- The influence of the church at Antioch -- The Council of Jerusalem -- The problem of intercommunion between Jewish and gentile Christians -- Chapter X. The religious experience of the primitive church expressed in the ordinances -- The various aspects of baptism -- The place of baptism in reference to Jesus -- Apocalyptic expectation influenced the use of baptism -- Baptism and the experience of the Spirit -- Baptism "into the name of the Lord Jesus" -- "The breaking of bread" -- The Kiddush custom among the Jews -- The Mark-Matthew, and the Luke-Paul traditions about the farewell supper -- Confusion as to the exact place of the "cup" -- The fourth gospel to be preferred in its view that the farewell supper was prior to the day of Passover -- Jesus and His disciples observe the Kiddush for Passover -- ".
- catalog tableOfContents "The "eschatological" cup -- The significance of the broken bread -- The emergence of the "covenant" cup -- The character of the farewell supper and its religious significance -- Experiential conditions which would encourage the observance of the farewell supper in remembrance of Jesus -- Chapter XI. The Christ-consciousness of the primitive church -- The emergence of more spiritual aspects of Jesus' status -- Recognition of the necessity of his suffering -- His exaltation carried with it his Godward significance -- Jesus began to be experienced in His nearness -- The organic connection between Jesus and the eyewitnesses -- The awareness of His presence in the baptismal experience -- The presence of the Spirit and the presence of Jesus -- Jesus, though transcendent like God, was conceived as near just as God was near -- The Messiah at God's right hand comes to be the Christ of experience -- His presence was a specific quality of a more general sense of the presence of God -- ".
- catalog tableOfContents "The Spirit displaces the demon when cures are effected -- Connecting links between the two forms of experience -- Vital differences between Spirit possession and demon-possession -- "By their fruits ye shall know them" -- The primitive church a community possessed by the Spirit".
- catalog tableOfContents "The Spirit not to be identified with any particular angel -- The presence of physical marvels attests the presence of the Spirit -- Illustrated by similar features in -- John Wesley -- Other important inspirations of the Spirit in the church -- The more normal activities inspired by the Spirit -- Qualities of character and ability, such as -- wisdom, guidance, prayer -- The Centre of the prayers in Marana tha -- Jesus' instruction of the disciples in prayer -- Power of prayer illustrated in John Wesley's watchnight service -- overwhelming joy -- The ecstasy of happiness in conversion illustrated by -- a convert's experience cited by William James, Billy Bray -- Courage a further indication of the Spirit -- Comfort is brought by the Spirit -- Paul's exposition of the Spirit already prepared for -- The experience of Spirit-possession and that of demon-possession -- Similarity in symptoms in each case -- Nature of demon-possession -- ".
- catalog tableOfContents "The cumulative moral and spiritual creative contacts of Jesus on the eye-witnesses -- The witness of Paul to the nature of the resurrection -- Paul's assumption that his own experience of the risen Jesus is similar to that of the other witnesses -- Paul and the resurrection body -- The "vision" hypothesis and the psychological elements involved in the religious experience of those who received the resurrection appearances of Jesus -- The attestation of spiritual victory over material death the essence of the resurrection experience -- The experience implied in the ascension -- The explanation that satisfies the soul -- Part Three: The emergence of the church -- Chapter VII. The experience of the Spirit -- The abnormal features in the Pentecost phenomena -- The "speaking with tongues" does not imply foreign languages, but an inspired, unintelligible form of utterance -- The potency of aroused religious emotions -- The abnormal elements were "symptoms" of the Spirit's operation -- ".
- catalog tableOfContents "the venerable Bede, Bernard of Clairvaux, Francis of Assisi, Luther's prayer over Melanchthon, George Fox, John Wesley and the evangelical revival, Father John of Cronstadt -- Visions are looked on as "symptoms" of the Spirit's presence -- Peter's vision on the housetop in Joppa -- The truth clarified for the apostle here -- Visions of Stephen and Paul -- Religious intensity produces visions as illustrated by -- Basilides, Monica, Francis of Assisi, Patrick of Ireland, George Fox, Sadhu Sundar Singh -- The visions of the apocalyptists -- The "something other" in true vision: distinguishing between the truth contained and the visionary mechanisms concerned -- Pathological vision produces disintegration of personality -- Vision inspired by religious experience integrates it -- The inner truth of the primitive church experience of the Spirit in its abnormal aspects -- Angels as the medium of the Spirit's activity -- The Spirit is the unifying power behind the angels -- ".
- catalog title "Primitive church, The religious experience of the.".
- catalog title "The religious experience of the primitive church; the period prior to the influence of Paul, by P. G. S. Hopwood.".
- catalog type "History. fast".
- catalog type "text".