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- catalog contributor b3214073.
- catalog created "1932.".
- catalog date "1932".
- catalog date "1932.".
- catalog dateCopyrighted "1932.".
- catalog description "1. No local trouble over the law -- Grace-teaching implicit rather than explicit -- The resurrection of Jesus central -- 2. Grace and the strain of life -- The glory of God and grace -- "The grace of God and of the Lord Jesus Christ" -- 3. Two words on grace and suffering -- Grace and power -- The privilege of hardship -- Grace and joy -- 4. Grace and election -- Various expressions of this in Philippians and elsewhere -- The divine initiative in the apostle's life and -- In mission preaching -- Moral bearings of this belief in three directions -- The temptation of the Macedonians -- D. The middle letters -- Why grace becomes prominent -- The problem and the thrill of grace -- "Grace abounding" -- Grace and generosity -- 1. No grace, no gospel -- The data in Galatians -- Grace and the call of God -- How grace is annulled -- The meaning of ii. 11-21 -- Peter's position on grace -- Grace versus law -- 2. Two words on the incarnation -- "you know the grace of our Lord Jesus Christ" -- The divine generosity -- "He emptied himself" -- The divine condescension".
- catalog description "3. Grace concentrated in Jesus Christ -- Hence no emphasis on grace in nature -- Or in human nature before Christ -- The meaning of 2 Corinthians vi. I f. -- The faith of Abraham -- Its significance and limitations for Christians -- 4. Three surveys of life prior to the coming of grace -- In Galatians iii. 6-iv. 7 -- The grace-word of "covenant" or "testament" -- Not central in Paul -- The grace-word of promise -- Why Paul prefers this -- The religious significance of promise -- In Romans i. 18-iv. 25 -- How ripe the world was for grace -- What is "God's righteousness"? -- The wrath of God -- "All guilty before God" -- "But nowÖ" -- The coming of grace -- The new order of life -- What Paul means by "justified by faith" -- In Romans v. 12-21 -- The triumph of grace over sin and death -- contemporary background of this belief".
- catalog description "5. Grace and the good life -- Power and pardon -- Grace as effectiveness for service -- "Not I but the grace of God" -- Grace as a motive for -- Generosity and -- Disinterestedness -- Grace as a moral obligation -- Is grace ever in vain? -- The real "fellowship of reconciliation" -- The resources of grace -- Who are the "weak"? -- "I am not worthy" -- Grace as a moral incentive -- The conditions of the great hope -- Grace and the judgment -- Eschatological outlook of grace -- God's mercy and human merit -- 6. The temptation of self-righteousness -- Against or within the order of grace -- Scribism and merit -- "What of boasting?" -- The scope of self-conceit -- Pride, right, and wrong -- 7. Grace and the freedom of God in providence -- The problem of Israel as discussed in Romans ix-xi -- How it was raised -- Paul and Dante -- How it was faced -- Is God a Setebos? -- The two presuppositions -- The argument and its intuitions -- The remnant in history -- Bearings of the discussion on grace and election -- Religious interests involved -- The closing rhapsody".
- catalog description "B. Grace in the Old Testament -- 1. The two Hebrew terms and their Greek equivalents -- Why Paul prefers 'charis,' to mercy -- 2. Rarity of 'charis' in the Psalter -- Often introduced into the psalms by Christians -- 3. Grace-words without 'grace' -- "Non nobis" -- Two NT alterations in OT Psalms -- C. Grace in the writing of Philo -- Warm and wide use of the term -- As opposed to merit -- Three differences between Philo and Paul -- D. Grace in the Hermetica -- Divine revelation and redemption -- The divine initiative as gracious -- E. Grace in the mystery-religions -- The cults and the new craving for personal religion -- 'Grace' not one of their religious words -- But the divine initiative is gracious -- Advance of Christianity beyond the cults".
- catalog description "B. Recognition of this by the primitive church -- Jesus as 'Lord' -- Paul's theology of the cross -- The apostolic message of grace a legitimate interpretation of Jesus -- Grace and the resurrection -- The 'Formgeschichte' movement -- 'Grace' in the message and mission of Jesus -- IV. The New Testament language of grace -- A. The two verbs -- The annunciation -- The stress on forgiveness -- Twofold meaning of the verb -- B. The noun 'grace-gift' -- general senses of the word in Paul -- 1. The special meaning in -- Romans xii. 6 f. -- The wrong use of 'gifts' -- I Corinthians xii. 4 f. -- The scope and spirit of 'gifts' -- Ephesians iv. 7 f. -- 2. Later NT usage -- I Peter iv. 10 f. -- The pastoral epistles -- 3. Never used for God's gifts in creation -- C. 'Grace' preferred to 'mercy' -- The meaning of Galatians vi.16 -- Paul more interested in morals than in mortality -- D. Why 'grace' is preferred to goodwill -- The meaning of Luke ii. 14 -- E. Why some other Hellenistic terms are avoided".
- catalog description "B. The pastoral epistles -- Fresh menace to the gospel as a gospel of grace -- Asceticism and antinomianism -- New expressions for grace -- The ethical nexus reiterated, in view of -- An ascetic dualism -- Significance of I Tim. Iv. 1-5 -- Grace and the sacrament of baptism -- The faithful saying of Titus iii. 4-7 -- Inheriting heaven by grace -- Grace, knowledge, and immortality -- A parallel from Second Peter -- C. Grace in the epistle of James -- "He giveth more grace" -- The point of the OT quotation -- Another phase of pride -- D. First Peter an epistle of grace -- The grace of life -- Peter's practical interests -- Grace attested by the OT prophets -- Grace and the end -- Christian merits -- The service of grace -- Grace-gifts in the church -- General characteristics of grace in this homily".
- catalog description "E. Another view of grace and the end -- The problem of grace and time raised by election -- Justin and the apostle Paul -- God's forbearance and man's repentance in -- 2 Peter iii. 9 -- The apocalyptic setting of the problem -- The shortening of the days -- F. Grace and Gnosticism -- The three criticisms of grace -- Super-moral mysticism and the good life -- The epistle of Judas a tract against this theosophy -- G. Grace in the apocalypse of John -- The meaning of the grace-greeting in i. 4 f. -- No angelic ministers of grace in the NT -- H. The epistle to the Hebrews -- Its original treatment of grace -- 1. "Covenant" as a grace-companion -- Reasons for this choice -- 2. Specific allusions to grace -- The death of Jesus "for everyone" -- The grace of God in suffering -- The grace of thankfulness -- Grace and the kingdom of God -- The throne of grace -- Grace and mercy -- The royalty of grace divine -- A parallel from Aeschylus -- The Spirit of grace -- The antithesis of grace and sacrificial meals -- "We have an altar"".
- catalog description "E. The later letters -- 1. The theosophy at Colossae -- The "true" grace of God -- 2. A logos-christology -- The pre-existence of Christ and Christians -- The new knowledge or revelation of grace in the universe -- An apostolic privilege -- 3. Religious motives in this advance -- Moral ardour or duty as a destiny -- Spiritual humility -- 4. Special features of the ethic of grace -- Grace and gratitude -- Thanksgiving and worship -- Grace at meals -- Thanksgiving for grace -- At the eucharist and elsewhere -- Grace and conversation -- "The salt of grace" -- Grace and human intercourse -- VI. After Paul -- Primitive Christianity in the wake of Paul -- A. The epistolary formula -- Modifications in the opening formula -- The addition of "mercy" -- "Grace" retained in the closing formula".
- catalog description "F. Grace in the religious philosophy of the age -- The higher Stoicism -- The influence of Poseidonius -- A longing for divine aid and action -- God's provision for men -- Reaction against astral fatalism -- How Paul met this -- G. Affinities with contemporary movements -- Four circles of belief -- The parallel in "bhakti" -- The environment and distinctiveness of Christianity as grace-religion -- III. Jesus and grace -- A. The truth of "grace" in the synoptic gospels -- The mission of Jesus due to divine initiative -- The method of Jesus -- Direct appeal to the sinful -- The teaching on rank and reward in the kingdom -- Repudiation of merit -- The parables of grace -- Precisians of the day -- The self-sacrifice of Jesus -- 'Grace' implicit in his life and death".
- catalog description "I. Introduction -- A. That vague term 'grace' -- How far is it an equivalent for Christianity? -- Varying uses in literature and theology -- B. Christianity a religion of grace -- 1. The four characteristics of such a religion -- Dislike of the term 'grace' -- The 'aesthetic' element -- 2. Paul's interpretation and his successors -- Misconceptions of his meaning -- A warning of Dr. Chalmers -- A mistake of Cardinal Newman -- C. The New Testament a book of grace -- "By the grace of God" -- Grace and grace-words -- II. The antecedents of grace -- A. The Greek and Jewish vocabulary -- 1. Grace or 'charis' as beauty or bounty -- As kindness and gratitude -- 2. Grace as active favor -- Paul on the good will of God -- Religious possibilities of this meaning -- Two supernatural turns of the term -- As spell or magical power -- As chthonian grace -- 3. Three compromising associations -- Why the NT drops the OT phrase "to find grace in the sight of God" -- God not capricious -- Philo and Paul -- The external sense of "favour" -- Inadequate meaning of "grace and glory (honor)" -- favouritism -- the political sense of 'charis' -- no "respect of persons" in God".
- catalog description "I. The Lucan usage -- Varied senses of the term, especially as divine -- Favour and -- Power -- For all, gentiles as well as Jews -- Grace among the Greeks -- Two fresh features -- 1. The collection of grace and gospel -- The Word -- 2. The aesthetic tinge -- The "gracious" words of Jesus -- J. In the Johannine literature -- "Grace and truth" in the prologue to the fourth gospel -- On "receiving" grace -- The antithesis of grace and law -- The background of the saying -- K. Summary -- The vogue of grace after Paul -- 1. In Catholic circles -- The odes of Solomon -- Barnabas, Justin, etc. -- Grace, power, and the Spirit -- 2. In Gnostic circles -- Valentine and the Ophites -- Degrees of grace -- The Marcosians -- Eucharistic grace -- Three problems of interpretation -- a. Did moralism overshadow grace after Paul? -- The conflicting evidence -- Second Clement -- b. When was 'charis' recognized as moral beauty? -- NT suggestions of the aesthetic aspect -- Two relevant data -- Primitive symbolism -- The "fair" beauty of the Lord -- The personal appearance of Christians -- c. Does grace personify God or Christ? -- NT and second century evidence -- The didache prayer -- VII. Conclusion -- That living word of "grace" -- A touchstone for mysticism -- A test of moralistic religion -- What is religious experience? -- Grace not for one class or temperament -- When morality is transcended -- The poor sinner and the sensitive saint -- Two words of the Lord Jesus in Paul -- The gift of grace -- How life is enriched -- The power of grace -- The "almighty" God in Christianity -- The Lord no "roi fainǎnt" -- Our debt to the apostle Paul -- Adoring and obeying -- Grace and the cross -- The opportunity of grace.".
- catalog description "Includes bibliographical references.".
- catalog description "V. Paul on grace -- A. "All is of grace and grace is for all" -- 1. "All is of grace" -- Faith and indebtedness -- 2. "Grace is for all" -- The origin of his universalism -- Two explanations -- B. The letters of Paul -- Read at worship -- 1. The opening formula -- Origin and originality of "grace and peace" -- Why grace comes first -- Joy and thankfulness -- Religious significance of the phrase -- 2. The closing formula -- Why Paul substitutes "grace" for "farewell" -- Why he mentions peace towards the close -- Range of his peace-words -- 3. Implications of "grace and peace" -- Peace on earth -- The full meaning of "peace" after "grace" -- Matthew Arnold and Jowett -- 4. The benediction in 2 Corinthians -- "The communion of the holy Spirit" and grace -- Double aspect of fellowship -- The background of the saying -- C. The Macedonian letters -- Their place in the mission of Paul".
- catalog extent "xxvii, 419 p.".
- catalog hasFormat "Grace in the New Testament.".
- catalog isFormatOf "Grace in the New Testament.".
- catalog issued "1932".
- catalog issued "1932.".
- catalog language "eng".
- catalog publisher "New York, R. Long & R.R. Smith, Inc.,".
- catalog relation "Grace in the New Testament.".
- catalog subject "234.1".
- catalog subject "BT761 .M7 1932".
- catalog subject "Bible. New Testament Theology.".
- catalog subject "Grace (Theology) Biblical teaching.".
- catalog tableOfContents "1. No local trouble over the law -- Grace-teaching implicit rather than explicit -- The resurrection of Jesus central -- 2. Grace and the strain of life -- The glory of God and grace -- "The grace of God and of the Lord Jesus Christ" -- 3. Two words on grace and suffering -- Grace and power -- The privilege of hardship -- Grace and joy -- 4. Grace and election -- Various expressions of this in Philippians and elsewhere -- The divine initiative in the apostle's life and -- In mission preaching -- Moral bearings of this belief in three directions -- The temptation of the Macedonians -- D. The middle letters -- Why grace becomes prominent -- The problem and the thrill of grace -- "Grace abounding" -- Grace and generosity -- 1. No grace, no gospel -- The data in Galatians -- Grace and the call of God -- How grace is annulled -- The meaning of ii. 11-21 -- Peter's position on grace -- Grace versus law -- 2. Two words on the incarnation -- "you know the grace of our Lord Jesus Christ" -- The divine generosity -- "He emptied himself" -- The divine condescension".
- catalog tableOfContents "3. Grace concentrated in Jesus Christ -- Hence no emphasis on grace in nature -- Or in human nature before Christ -- The meaning of 2 Corinthians vi. I f. -- The faith of Abraham -- Its significance and limitations for Christians -- 4. Three surveys of life prior to the coming of grace -- In Galatians iii. 6-iv. 7 -- The grace-word of "covenant" or "testament" -- Not central in Paul -- The grace-word of promise -- Why Paul prefers this -- The religious significance of promise -- In Romans i. 18-iv. 25 -- How ripe the world was for grace -- What is "God's righteousness"? -- The wrath of God -- "All guilty before God" -- "But nowÖ" -- The coming of grace -- The new order of life -- What Paul means by "justified by faith" -- In Romans v. 12-21 -- The triumph of grace over sin and death -- contemporary background of this belief".
- catalog tableOfContents "5. Grace and the good life -- Power and pardon -- Grace as effectiveness for service -- "Not I but the grace of God" -- Grace as a motive for -- Generosity and -- Disinterestedness -- Grace as a moral obligation -- Is grace ever in vain? -- The real "fellowship of reconciliation" -- The resources of grace -- Who are the "weak"? -- "I am not worthy" -- Grace as a moral incentive -- The conditions of the great hope -- Grace and the judgment -- Eschatological outlook of grace -- God's mercy and human merit -- 6. The temptation of self-righteousness -- Against or within the order of grace -- Scribism and merit -- "What of boasting?" -- The scope of self-conceit -- Pride, right, and wrong -- 7. Grace and the freedom of God in providence -- The problem of Israel as discussed in Romans ix-xi -- How it was raised -- Paul and Dante -- How it was faced -- Is God a Setebos? -- The two presuppositions -- The argument and its intuitions -- The remnant in history -- Bearings of the discussion on grace and election -- Religious interests involved -- The closing rhapsody".
- catalog tableOfContents "B. Grace in the Old Testament -- 1. The two Hebrew terms and their Greek equivalents -- Why Paul prefers 'charis,' to mercy -- 2. Rarity of 'charis' in the Psalter -- Often introduced into the psalms by Christians -- 3. Grace-words without 'grace' -- "Non nobis" -- Two NT alterations in OT Psalms -- C. Grace in the writing of Philo -- Warm and wide use of the term -- As opposed to merit -- Three differences between Philo and Paul -- D. Grace in the Hermetica -- Divine revelation and redemption -- The divine initiative as gracious -- E. Grace in the mystery-religions -- The cults and the new craving for personal religion -- 'Grace' not one of their religious words -- But the divine initiative is gracious -- Advance of Christianity beyond the cults".
- catalog tableOfContents "B. Recognition of this by the primitive church -- Jesus as 'Lord' -- Paul's theology of the cross -- The apostolic message of grace a legitimate interpretation of Jesus -- Grace and the resurrection -- The 'Formgeschichte' movement -- 'Grace' in the message and mission of Jesus -- IV. The New Testament language of grace -- A. The two verbs -- The annunciation -- The stress on forgiveness -- Twofold meaning of the verb -- B. The noun 'grace-gift' -- general senses of the word in Paul -- 1. The special meaning in -- Romans xii. 6 f. -- The wrong use of 'gifts' -- I Corinthians xii. 4 f. -- The scope and spirit of 'gifts' -- Ephesians iv. 7 f. -- 2. Later NT usage -- I Peter iv. 10 f. -- The pastoral epistles -- 3. Never used for God's gifts in creation -- C. 'Grace' preferred to 'mercy' -- The meaning of Galatians vi.16 -- Paul more interested in morals than in mortality -- D. Why 'grace' is preferred to goodwill -- The meaning of Luke ii. 14 -- E. Why some other Hellenistic terms are avoided".
- catalog tableOfContents "B. The pastoral epistles -- Fresh menace to the gospel as a gospel of grace -- Asceticism and antinomianism -- New expressions for grace -- The ethical nexus reiterated, in view of -- An ascetic dualism -- Significance of I Tim. Iv. 1-5 -- Grace and the sacrament of baptism -- The faithful saying of Titus iii. 4-7 -- Inheriting heaven by grace -- Grace, knowledge, and immortality -- A parallel from Second Peter -- C. Grace in the epistle of James -- "He giveth more grace" -- The point of the OT quotation -- Another phase of pride -- D. First Peter an epistle of grace -- The grace of life -- Peter's practical interests -- Grace attested by the OT prophets -- Grace and the end -- Christian merits -- The service of grace -- Grace-gifts in the church -- General characteristics of grace in this homily".
- catalog tableOfContents "E. Another view of grace and the end -- The problem of grace and time raised by election -- Justin and the apostle Paul -- God's forbearance and man's repentance in -- 2 Peter iii. 9 -- The apocalyptic setting of the problem -- The shortening of the days -- F. Grace and Gnosticism -- The three criticisms of grace -- Super-moral mysticism and the good life -- The epistle of Judas a tract against this theosophy -- G. Grace in the apocalypse of John -- The meaning of the grace-greeting in i. 4 f. -- No angelic ministers of grace in the NT -- H. The epistle to the Hebrews -- Its original treatment of grace -- 1. "Covenant" as a grace-companion -- Reasons for this choice -- 2. Specific allusions to grace -- The death of Jesus "for everyone" -- The grace of God in suffering -- The grace of thankfulness -- Grace and the kingdom of God -- The throne of grace -- Grace and mercy -- The royalty of grace divine -- A parallel from Aeschylus -- The Spirit of grace -- The antithesis of grace and sacrificial meals -- "We have an altar"".
- catalog tableOfContents "E. The later letters -- 1. The theosophy at Colossae -- The "true" grace of God -- 2. A logos-christology -- The pre-existence of Christ and Christians -- The new knowledge or revelation of grace in the universe -- An apostolic privilege -- 3. Religious motives in this advance -- Moral ardour or duty as a destiny -- Spiritual humility -- 4. Special features of the ethic of grace -- Grace and gratitude -- Thanksgiving and worship -- Grace at meals -- Thanksgiving for grace -- At the eucharist and elsewhere -- Grace and conversation -- "The salt of grace" -- Grace and human intercourse -- VI. After Paul -- Primitive Christianity in the wake of Paul -- A. The epistolary formula -- Modifications in the opening formula -- The addition of "mercy" -- "Grace" retained in the closing formula".
- catalog tableOfContents "F. Grace in the religious philosophy of the age -- The higher Stoicism -- The influence of Poseidonius -- A longing for divine aid and action -- God's provision for men -- Reaction against astral fatalism -- How Paul met this -- G. Affinities with contemporary movements -- Four circles of belief -- The parallel in "bhakti" -- The environment and distinctiveness of Christianity as grace-religion -- III. Jesus and grace -- A. The truth of "grace" in the synoptic gospels -- The mission of Jesus due to divine initiative -- The method of Jesus -- Direct appeal to the sinful -- The teaching on rank and reward in the kingdom -- Repudiation of merit -- The parables of grace -- Precisians of the day -- The self-sacrifice of Jesus -- 'Grace' implicit in his life and death".
- catalog tableOfContents "I. Introduction -- A. That vague term 'grace' -- How far is it an equivalent for Christianity? -- Varying uses in literature and theology -- B. Christianity a religion of grace -- 1. The four characteristics of such a religion -- Dislike of the term 'grace' -- The 'aesthetic' element -- 2. Paul's interpretation and his successors -- Misconceptions of his meaning -- A warning of Dr. Chalmers -- A mistake of Cardinal Newman -- C. The New Testament a book of grace -- "By the grace of God" -- Grace and grace-words -- II. The antecedents of grace -- A. The Greek and Jewish vocabulary -- 1. Grace or 'charis' as beauty or bounty -- As kindness and gratitude -- 2. Grace as active favor -- Paul on the good will of God -- Religious possibilities of this meaning -- Two supernatural turns of the term -- As spell or magical power -- As chthonian grace -- 3. Three compromising associations -- Why the NT drops the OT phrase "to find grace in the sight of God" -- God not capricious -- Philo and Paul -- The external sense of "favour" -- Inadequate meaning of "grace and glory (honor)" -- favouritism -- the political sense of 'charis' -- no "respect of persons" in God".
- catalog tableOfContents "I. The Lucan usage -- Varied senses of the term, especially as divine -- Favour and -- Power -- For all, gentiles as well as Jews -- Grace among the Greeks -- Two fresh features -- 1. The collection of grace and gospel -- The Word -- 2. The aesthetic tinge -- The "gracious" words of Jesus -- J. In the Johannine literature -- "Grace and truth" in the prologue to the fourth gospel -- On "receiving" grace -- The antithesis of grace and law -- The background of the saying -- K. Summary -- The vogue of grace after Paul -- 1. In Catholic circles -- The odes of Solomon -- Barnabas, Justin, etc. -- Grace, power, and the Spirit -- 2. In Gnostic circles -- Valentine and the Ophites -- Degrees of grace -- The Marcosians -- Eucharistic grace -- Three problems of interpretation -- a. Did moralism overshadow grace after Paul? -- The conflicting evidence -- Second Clement -- b. When was 'charis' recognized as moral beauty? -- NT suggestions of the aesthetic aspect -- Two relevant data -- Primitive symbolism -- The "fair" beauty of the Lord -- The personal appearance of Christians -- c. Does grace personify God or Christ? -- NT and second century evidence -- The didache prayer -- VII. Conclusion -- That living word of "grace" -- A touchstone for mysticism -- A test of moralistic religion -- What is religious experience? -- Grace not for one class or temperament -- When morality is transcended -- The poor sinner and the sensitive saint -- Two words of the Lord Jesus in Paul -- The gift of grace -- How life is enriched -- The power of grace -- The "almighty" God in Christianity -- The Lord no "roi fainǎnt" -- Our debt to the apostle Paul -- Adoring and obeying -- Grace and the cross -- The opportunity of grace.".
- catalog tableOfContents "V. Paul on grace -- A. "All is of grace and grace is for all" -- 1. "All is of grace" -- Faith and indebtedness -- 2. "Grace is for all" -- The origin of his universalism -- Two explanations -- B. The letters of Paul -- Read at worship -- 1. The opening formula -- Origin and originality of "grace and peace" -- Why grace comes first -- Joy and thankfulness -- Religious significance of the phrase -- 2. The closing formula -- Why Paul substitutes "grace" for "farewell" -- Why he mentions peace towards the close -- Range of his peace-words -- 3. Implications of "grace and peace" -- Peace on earth -- The full meaning of "peace" after "grace" -- Matthew Arnold and Jowett -- 4. The benediction in 2 Corinthians -- "The communion of the holy Spirit" and grace -- Double aspect of fellowship -- The background of the saying -- C. The Macedonian letters -- Their place in the mission of Paul".
- catalog title "Grace in the New Testament, by James Moffatt.".
- catalog type "text".