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- catalog contributor b3720148.
- catalog created "[1955]".
- catalog date "1955".
- catalog date "[1955]".
- catalog dateCopyrighted "[1955]".
- catalog description "-- 4. The characteristics of the evidence-the contemporary attitude to the documentary evidence: its subjectivity: absence of primitive verification, p. 155; faith and history: opposed standpoints: the character of the gospels, p. 156; historicity and attestation: from thematic to circumstantial assertion, p. 162; The resurrection and mental expectations, p. 165. -- 5. Apparitions and mystical experiences- The resemblances, p. 169; some characteristics of mystical experiences: the social background, p. 170; the impression of reality, p. 171; spiritual mission and message, p. 171; the apparitions of Christ and perceptions, p. 172; the strangeness and ambivalence of the experiences, p. 174; the appeal to earlier tradition as a test of authenticity, p. 176; the presence of a vocation and a mission, p. 178; investiture, p. 179. -- ".
- catalog description "-- 4. The significance of the Envelopment-A. Envelopment and authenticity. The chief characteristic of the foregoing 'logia': the difference between virtual and apparent content, p. 87; the accidental aspect of the implicit assertions, p. 91; virtually never the outcome of fabulation, p. 92. -- B. Other aspects of the resistance of facts to fabulation. The verisimilitude of the historical background, p. 94; no retrospective projection of the risen Christ, p. 95; some doubtful passages, p. 96. -- 5. The results of reflection on the facts-emergence in the Jewish mind of belief in Divinity: the double theological problem, p. 100; the element of chance, p. 103; paulinism: its antecedent improbability and explosive character, p. 104; the doctrine of Paul, p. 107; the Johannine contribution: its improbability: history and theology, p. 109. -- Part Three: Resurrection -- Difficulties -- 1. The original event- The first historical difficulty: the problem of origin and emergence, p. 121; an inductive reconstruction of the original phenomenon, p. 122; were the visions objective? p. 124. -- 2. Return to Life-The first philosophical difficulty, p. 126; resurrection and return to life, p. 126; resurrection and sublimation, p. 127; material body and spiritual body, p. 130; sublimation, p. 132; the problem of the ultra-human, p. 134; the allegory of the fourth dimension, p. 136; what is a body? p. 138; obscurity, p. 140; summing up, p. 141; is it possible to have experience of a sublimated body? p. 141. -- 3. The development of the testimony- Improbability of the documentation, p. 143. -- A. The first phase: general affirmations. The primitive professions of faith, p. 144; the discourses in the Acts, p. 146. -- B. The second phase: narratives, circumstances, and answers. Mark's account, p. 147; Matthew's account, p. 147; Luke's account, p. 148; John's Gospel, p. 151. -- C. The Third phase: harmonizing and summarizing, p. 153.".
- catalog description "6. How the apparitions differ from mystical experiences-The apparitions to the apostles not mystical visions, p. 181; insertion in the texture of history, p. 184; the identity of the character of Jesus, p. 185; an objection to correspondence, p. 186; the apostles' doubts, p. 187; the Jewish idea of objectivity, p. 188; a difficulty: the Damascus apparition, p. 190; the 'metaphysical phenomenon' explanation, p. 192. -- 7. The significance of the empty tomb- Significance of negative experiences, p. 194; a suggested explanation: the empty tomb as the final stage of faith's magnification, p. 195; difficulties in the way or reducing, p. 198; discussion the prophetic argument, p. 201; the gospel evidence concerning the empty tomb: its virtual presence in the earliest preaching, p. 203; its plausibility for the genesis of faith, p. 204. -- ".
- catalog description "8. The nature of the apparitions- The resurrection-in-itself an the resurrection-for-us, p. 207; perception and presence, p. 210; presence and body, p. 211; message and event, p. 213; two meanings of historicity, p. 214; the significance of Emmaus, p. 216. -- 9. Explanatory developments-Attestation and explanation, p. 218; the state of mind of the first Christians, p. 219. -- A. The first phase: the pre-theologies of the resurrection, p. 220; the ante-Pauline theology, p. 220; Maran Atha, p. 221; the Petrine theology, p. 222. -- B. The second phase: the pre-theology of the synoptics: moment and duration, p. 225; Mark, p. 225; Matthew, p. 226; Luke, p. 228. -- C. The third phase: the explicit theologies: p. 229; the Pauline view of the Resurrection, p. 230; the Johannine gospel, p. 231; Paul's soteriology compared with the theology of John, p. 234. -- D. Allied developments in dogma, p. 236; the descent into hell, p. 236; kindred dogmas in Mariology, p. 237.".
- catalog description "Part One: The Christian testimony -- 1. The critical approach -- 2. The difficulties of the critical approach -- 3. The mythical approach -- 4. The difficulties of the mythical approach -- Part Two: Divinity -- 1. Problems of order and method- Resurrection and divinity: distinction between the two beliefs, p. 51; Messiahship, resurrection, divinity: the historical genesis of the ideas, p. 52; The logical genesis of the ideas: the significance of Arianism, p. 53; Comparison of the two beliefs and their justification, p. 56; For contemporary man the examination of Divinity should precede that of Resurrection, p. 58. -- 2. Sources of the belief in the Divinity of Jesus- Divinity and testimony: the words of Jesus and the faith of the Christian communities, p. 61; divinity and the Jewish background, p. 62; prophecies and divinity: prospect and retrospect, p. 63; divinity against the pagan background, p. 65; conflicting conditions for the criteria of divinity, p. 66; the spirit of the proposed inquiry, p. 66. -- 3. The envelopment of the seeds-A. Jesus and the Jewish values of his day. Jesus and Solomon, p. 68; Jesus and Jonas, p. 68; Jesus, Moses, and Elias, p. 69; Jesus and David, p. 71; Jesus and John the Baptist, p. 71; Jesus and the messengers who preceded him: the parable of the vine-dressers, p. 72; Jesus and the good and wicked angels, p. 72; -- B. The relationship of Jesus to Save. Jesus calls God his Father, p. 74; Jesus sets himself apart, p. 76; Jesus and the Sabbath, p. 77; Authority to forgive sins, p. 78; Jesus the final judge of conscience, p. 80; the relationship of Jesus to the Father, p. 83; passage relating to the divine 'ego', p. 84; other texts, p. 85".
- catalog extent "239 p.".
- catalog hasFormat "Problem of Jesus.".
- catalog isFormatOf "Problem of Jesus.".
- catalog issued "1955".
- catalog issued "[1955]".
- catalog language "eng".
- catalog publisher "New York, Kenedy".
- catalog relation "Problem of Jesus.".
- catalog subject "232.8".
- catalog subject "Apologetics.".
- catalog subject "BT1101 .G897".
- catalog subject "Jesus Christ Divinity.".
- catalog subject "Jesus Christ Resurrection.".
- catalog subject "Jesus Christ.".
- catalog tableOfContents "-- 4. The characteristics of the evidence-the contemporary attitude to the documentary evidence: its subjectivity: absence of primitive verification, p. 155; faith and history: opposed standpoints: the character of the gospels, p. 156; historicity and attestation: from thematic to circumstantial assertion, p. 162; The resurrection and mental expectations, p. 165. -- 5. Apparitions and mystical experiences- The resemblances, p. 169; some characteristics of mystical experiences: the social background, p. 170; the impression of reality, p. 171; spiritual mission and message, p. 171; the apparitions of Christ and perceptions, p. 172; the strangeness and ambivalence of the experiences, p. 174; the appeal to earlier tradition as a test of authenticity, p. 176; the presence of a vocation and a mission, p. 178; investiture, p. 179. -- ".
- catalog tableOfContents "-- 4. The significance of the Envelopment-A. Envelopment and authenticity. The chief characteristic of the foregoing 'logia': the difference between virtual and apparent content, p. 87; the accidental aspect of the implicit assertions, p. 91; virtually never the outcome of fabulation, p. 92. -- B. Other aspects of the resistance of facts to fabulation. The verisimilitude of the historical background, p. 94; no retrospective projection of the risen Christ, p. 95; some doubtful passages, p. 96. -- 5. The results of reflection on the facts-emergence in the Jewish mind of belief in Divinity: the double theological problem, p. 100; the element of chance, p. 103; paulinism: its antecedent improbability and explosive character, p. 104; the doctrine of Paul, p. 107; the Johannine contribution: its improbability: history and theology, p. 109. -- Part Three: Resurrection -- Difficulties -- 1. The original event- The first historical difficulty: the problem of origin and emergence, p. 121; an inductive reconstruction of the original phenomenon, p. 122; were the visions objective? p. 124. -- 2. Return to Life-The first philosophical difficulty, p. 126; resurrection and return to life, p. 126; resurrection and sublimation, p. 127; material body and spiritual body, p. 130; sublimation, p. 132; the problem of the ultra-human, p. 134; the allegory of the fourth dimension, p. 136; what is a body? p. 138; obscurity, p. 140; summing up, p. 141; is it possible to have experience of a sublimated body? p. 141. -- 3. The development of the testimony- Improbability of the documentation, p. 143. -- A. The first phase: general affirmations. The primitive professions of faith, p. 144; the discourses in the Acts, p. 146. -- B. The second phase: narratives, circumstances, and answers. Mark's account, p. 147; Matthew's account, p. 147; Luke's account, p. 148; John's Gospel, p. 151. -- C. The Third phase: harmonizing and summarizing, p. 153.".
- catalog tableOfContents "6. How the apparitions differ from mystical experiences-The apparitions to the apostles not mystical visions, p. 181; insertion in the texture of history, p. 184; the identity of the character of Jesus, p. 185; an objection to correspondence, p. 186; the apostles' doubts, p. 187; the Jewish idea of objectivity, p. 188; a difficulty: the Damascus apparition, p. 190; the 'metaphysical phenomenon' explanation, p. 192. -- 7. The significance of the empty tomb- Significance of negative experiences, p. 194; a suggested explanation: the empty tomb as the final stage of faith's magnification, p. 195; difficulties in the way or reducing, p. 198; discussion the prophetic argument, p. 201; the gospel evidence concerning the empty tomb: its virtual presence in the earliest preaching, p. 203; its plausibility for the genesis of faith, p. 204. -- ".
- catalog tableOfContents "8. The nature of the apparitions- The resurrection-in-itself an the resurrection-for-us, p. 207; perception and presence, p. 210; presence and body, p. 211; message and event, p. 213; two meanings of historicity, p. 214; the significance of Emmaus, p. 216. -- 9. Explanatory developments-Attestation and explanation, p. 218; the state of mind of the first Christians, p. 219. -- A. The first phase: the pre-theologies of the resurrection, p. 220; the ante-Pauline theology, p. 220; Maran Atha, p. 221; the Petrine theology, p. 222. -- B. The second phase: the pre-theology of the synoptics: moment and duration, p. 225; Mark, p. 225; Matthew, p. 226; Luke, p. 228. -- C. The third phase: the explicit theologies: p. 229; the Pauline view of the Resurrection, p. 230; the Johannine gospel, p. 231; Paul's soteriology compared with the theology of John, p. 234. -- D. Allied developments in dogma, p. 236; the descent into hell, p. 236; kindred dogmas in Mariology, p. 237.".
- catalog tableOfContents "Part One: The Christian testimony -- 1. The critical approach -- 2. The difficulties of the critical approach -- 3. The mythical approach -- 4. The difficulties of the mythical approach -- Part Two: Divinity -- 1. Problems of order and method- Resurrection and divinity: distinction between the two beliefs, p. 51; Messiahship, resurrection, divinity: the historical genesis of the ideas, p. 52; The logical genesis of the ideas: the significance of Arianism, p. 53; Comparison of the two beliefs and their justification, p. 56; For contemporary man the examination of Divinity should precede that of Resurrection, p. 58. -- 2. Sources of the belief in the Divinity of Jesus- Divinity and testimony: the words of Jesus and the faith of the Christian communities, p. 61; divinity and the Jewish background, p. 62; prophecies and divinity: prospect and retrospect, p. 63; divinity against the pagan background, p. 65; conflicting conditions for the criteria of divinity, p. 66; the spirit of the proposed inquiry, p. 66. -- 3. The envelopment of the seeds-A. Jesus and the Jewish values of his day. Jesus and Solomon, p. 68; Jesus and Jonas, p. 68; Jesus, Moses, and Elias, p. 69; Jesus and David, p. 71; Jesus and John the Baptist, p. 71; Jesus and the messengers who preceded him: the parable of the vine-dressers, p. 72; Jesus and the good and wicked angels, p. 72; -- B. The relationship of Jesus to Save. Jesus calls God his Father, p. 74; Jesus sets himself apart, p. 76; Jesus and the Sabbath, p. 77; Authority to forgive sins, p. 78; Jesus the final judge of conscience, p. 80; the relationship of Jesus to the Father, p. 83; passage relating to the divine 'ego', p. 84; other texts, p. 85".
- catalog title "The problem of Jesus; a free-thinker's diary. [Translated by A. Gordon Smith]".
- catalog type "text".