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catalog contributor b1594433.
catalog created "1962.".
catalog date "1962".
catalog date "1962.".
catalog dateCopyrighted "1962.".
catalog description "1. Byzantine civilization -- Byzantium is not the Roman Empire in decline, but a development of Greek civilization within the Roman empire; absorbing oriental elements in a Christian humanism, embodied in a liturgical order of worship and labor, unified, restrained, and subtle in diplomacy -- 2. Heresy and church order -- Standards of orthodoxy were arrived at after controversies in which the emperors played a principal part, ecclesiastical boundaries followed civil, and theology expressed conflicting ideas of the perfection of human nature -- 3. Alexandria, Constantinople, and Rome -- The council of Chalcedon (451) was rejected by Egypt, Armenia, and part of Syria -- A compromise proposed in 480 was repudiated at Rome, where a party developed a theory of Roman authority accepted with qualifications at Constantinople in 518, when the compromise collapsed -- 4. Justinian and all the churches -- New attempts to reconcile Egypt with Rome in 533-6 and 544-53 developed an Orthodox synthesis, but alienated communities on the border of the empire from Aquileia in Northern Italy to Nisibis in Mesopotamia -- 5. The "Watery union" -- After new barbarian invasions (567-602) had isolated Rome from the East, new attempts at peace in Armenia, Syria, and Egypt met with temporary success (622-40) but criticism from Rome (649) could not be silenced and was admitted (681) -- 6. The struggled with Islam -- Islam began as an extreme Christian heresy that attracted nomads from Bactria to Morocco, but left the Christian agricultural communities tributary and isolated from one another -- The Arab conquests (635-720) helped to separate Rome from Constantinople geographically by making the sea routes hazardous, and theologically by presenting a new challenge to the Greek mind".
catalog description "13. The Crusades -- This led to the first crusade on a larger scale than the pope expected, and to new Norman conquests at Antioch (1098), as well as to the Latin occupation of Jerusalem (1099) -- The Byzantines tried to recover Antioch (1164) and their Italian outposts (1151-73) -- The Latins lost Jerusalem (1187), but captured Cyprus (1189) and Constantinople (1203-4) -- 14. The nature of the schism -- There was no general schism in or before 1089, but a conflict in Italy and Constantinople, where the pope was no longer commemorated in the diptychs -- This did not affect Antioch in 1054-60, or Jerusalem before 1187 -- The schism at Antioch in 1100 was local, and the general schism grew gradually with the exercise and rejection of papal claims -- These were met by theological objections to the filioque, and to Latin Eucharistic doctrine and practice -- Appendix: Table of emperors, patriarchs of Constantinople, and popes.".
catalog description "7. Iconodulia -- This was met by a new fusion of Christianity and Greek ritual within a liturgical pattern derived from the early church -- This was criticized in detail by those who distrusted Greeks in Asia and in the West -- 8. Iconoclasm -- A military revolution brought the Asiatic critics into power (717), hostile to Roman law and Greek art -- Latin, Greek, and Syrian Christians criticized them -- Monks and civil officials defeated them (787), but then fell out after victory (759), and so restored power to Asiatic soldiers with a more moderate program (815-42) -- 9. The Franks, Rome, and Byzantium -- Meanwhile the western church under the leadership of the Franks (from 754) grew into a separate and self-conscious entity, critical of Greek theology (794, 825) -- Rome stood between East and West (809) -- After 858 she intervened in new conflicts between monks and officials at Constantinople -- 10. Byzantium, the Slavs, and Rome -- These were complicated by the success of Byzantine missions in Moravia and Bulgaria (863-5) -- Roman intervention in Bulgaria (866-9) was denounced at Constantinople (867) -- In 879 a settlement recognized the autonomy of the Bulgarian church -- 11. Rome and Constantinople in the tenth century -- This was confirmed in 899 and 923-7 despite opposition in East and West -- In Italy Byzantine influence prevailed from 904 until the collapse of Bulgaria (969-72) and new German incursions led to fresh conflicts -- 12. The Roman Question -- These were aggravated by the Norman invasion of south Italy, and by the reformation of the Roman church by German popes between 1046 and 1058 -- After 1059 the Roman church allied with the Normans, who conquered Byzantine territory, but in 1089 a reconciliation was attempted".
catalog extent "204 p.".
catalog hasFormat "Byzantine patriarchate, 451-1204.".
catalog isFormatOf "Byzantine patriarchate, 451-1204.".
catalog issued "1962".
catalog issued "1962.".
catalog language "eng".
catalog publisher "London, S.P.C.K.,".
catalog relation "Byzantine patriarchate, 451-1204.".
catalog subject "281.9".
catalog subject "BX300 .E8 1962".
catalog subject "Orthodox Eastern Church History.".
catalog subject "Schism Eastern and Western Church.".
catalog tableOfContents "1. Byzantine civilization -- Byzantium is not the Roman Empire in decline, but a development of Greek civilization within the Roman empire; absorbing oriental elements in a Christian humanism, embodied in a liturgical order of worship and labor, unified, restrained, and subtle in diplomacy -- 2. Heresy and church order -- Standards of orthodoxy were arrived at after controversies in which the emperors played a principal part, ecclesiastical boundaries followed civil, and theology expressed conflicting ideas of the perfection of human nature -- 3. Alexandria, Constantinople, and Rome -- The council of Chalcedon (451) was rejected by Egypt, Armenia, and part of Syria -- A compromise proposed in 480 was repudiated at Rome, where a party developed a theory of Roman authority accepted with qualifications at Constantinople in 518, when the compromise collapsed -- 4. Justinian and all the churches -- New attempts to reconcile Egypt with Rome in 533-6 and 544-53 developed an Orthodox synthesis, but alienated communities on the border of the empire from Aquileia in Northern Italy to Nisibis in Mesopotamia -- 5. The "Watery union" -- After new barbarian invasions (567-602) had isolated Rome from the East, new attempts at peace in Armenia, Syria, and Egypt met with temporary success (622-40) but criticism from Rome (649) could not be silenced and was admitted (681) -- 6. The struggled with Islam -- Islam began as an extreme Christian heresy that attracted nomads from Bactria to Morocco, but left the Christian agricultural communities tributary and isolated from one another -- The Arab conquests (635-720) helped to separate Rome from Constantinople geographically by making the sea routes hazardous, and theologically by presenting a new challenge to the Greek mind".
catalog tableOfContents "13. The Crusades -- This led to the first crusade on a larger scale than the pope expected, and to new Norman conquests at Antioch (1098), as well as to the Latin occupation of Jerusalem (1099) -- The Byzantines tried to recover Antioch (1164) and their Italian outposts (1151-73) -- The Latins lost Jerusalem (1187), but captured Cyprus (1189) and Constantinople (1203-4) -- 14. The nature of the schism -- There was no general schism in or before 1089, but a conflict in Italy and Constantinople, where the pope was no longer commemorated in the diptychs -- This did not affect Antioch in 1054-60, or Jerusalem before 1187 -- The schism at Antioch in 1100 was local, and the general schism grew gradually with the exercise and rejection of papal claims -- These were met by theological objections to the filioque, and to Latin Eucharistic doctrine and practice -- Appendix: Table of emperors, patriarchs of Constantinople, and popes.".
catalog tableOfContents "7. Iconodulia -- This was met by a new fusion of Christianity and Greek ritual within a liturgical pattern derived from the early church -- This was criticized in detail by those who distrusted Greeks in Asia and in the West -- 8. Iconoclasm -- A military revolution brought the Asiatic critics into power (717), hostile to Roman law and Greek art -- Latin, Greek, and Syrian Christians criticized them -- Monks and civil officials defeated them (787), but then fell out after victory (759), and so restored power to Asiatic soldiers with a more moderate program (815-42) -- 9. The Franks, Rome, and Byzantium -- Meanwhile the western church under the leadership of the Franks (from 754) grew into a separate and self-conscious entity, critical of Greek theology (794, 825) -- Rome stood between East and West (809) -- After 858 she intervened in new conflicts between monks and officials at Constantinople -- 10. Byzantium, the Slavs, and Rome -- These were complicated by the success of Byzantine missions in Moravia and Bulgaria (863-5) -- Roman intervention in Bulgaria (866-9) was denounced at Constantinople (867) -- In 879 a settlement recognized the autonomy of the Bulgarian church -- 11. Rome and Constantinople in the tenth century -- This was confirmed in 899 and 923-7 despite opposition in East and West -- In Italy Byzantine influence prevailed from 904 until the collapse of Bulgaria (969-72) and new German incursions led to fresh conflicts -- 12. The Roman Question -- These were aggravated by the Norman invasion of south Italy, and by the reformation of the Roman church by German popes between 1046 and 1058 -- After 1059 the Roman church allied with the Normans, who conquered Byzantine territory, but in 1089 a reconciliation was attempted".
catalog title "The Byzantine patriarchate, 451-1204.".
catalog type "History. fast".
catalog type "text".