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catalog contributor b1598202.
catalog contributor b1598203.
catalog contributor b1598204.
catalog contributor b1598205.
catalog created "1903.".
catalog date "1903".
catalog date "1903.".
catalog dateCopyrighted "1903.".
catalog description "A particular discussion of certain statements of Gaunilon's -- A discussion of Gaunilon's argument, that any unreal beings can be understood in the same way, and would, to that extent, exist -- In answer to another objection; that the supremely great being may be conceived not to exist, just as by the fool God is conceived no to exist -- The example of the picture, treated in Gaunilon's third chapter, is examined; from what source a notion may be formed of the supremely great being of which Gaunilon inquired in his fourth chapter -- The possibility of understanding and conceiving of the supremely great being; the argument advanced against the fool is confirmed -- The certainty of the foregoing argument; the conclusion of the book.".
catalog description "As the Son is the essence of wisdom of the Father in the sense that he has the same essence or wisdom that the Father has; so likewise the Spirit is the essence and wisdom etc. of Father and Son -- The Father and the Son and their Spirit exist equally the one in the other -- To none of these is another necessary that he may remember, conceive, or love -- Yet there are not three, but one Father, and one Son, and one Spirit -- How it seems that of these three more sons than one are born -- How among them there is only one Son of one Father, that is, one Word, and that from the Father alone".
catalog description "Bibliography: p. xxv-xxvi.".
catalog description "Exhortation of the mind to the contemplation of God -- Truly there is a God, although the fool has said in his heart, etc. -- God cannot be conceived not to exist -- How the fool has said in his heart cannot be conceived -- God as the only self-existence being, creates all things from nothing -- How God is sensible (sensiblis) although he is not a body -- How he is omnipotent, although there are many things of which he is not capable -- How he is compassionate and passionless -- How God is supremely just -- How he justly punishes and justly spares the wicked -- How all the ways of God are compassion and truth; and yet God is just in all his ways -- God is the very life whereby he lives -- How he alone is uncircumscribed and eternal -- How and why God is seen and yet not seen by those who seek him -- He is greater than can be conceived -- This is the unapproachable light wherein he dwells -- In God is harmony, etc. -- God is life, wisdom, eternity, and every true good --".
catalog description "For this being it is the same to be just that it is to be justice -- It is simple in such a way that all things that can be said of its essence are one and the same in it".
catalog description "He does not exist in place or time, but all things exist in him -- He exists before all things and transcends all things, even the eternal things -- Is this the age of the age, or ages of ages -- He alone is what he is and who he is -- This good is equally Father, and Son and Holy Spirit -- Conjecture as to the character and the magnitude of this good -- What goods, and how great, belong to those who enjoy this good -- Is this joy which the Lord promises made full -- Monologium -- Preface -- There is a being which is best, and greatest, and highest of all existing beings -- The same subject continued -- There is a certain nature through which whatever is exists, etc. -- The same subject continued -- Just as this nature exists through itself, and other beings through it, so it derives its existence from itself, and other beings from it --".
catalog description "He utters himself and what he creates by a consubstantial word -- How he can express the created world by his Word -- Whatever he has been created is in his Word and knowledge, life and truth -- In how incomprehensible a way he expresses or knows the objects created by him -- Whatever his relation to his creatures, this relation his Word also sustains -- It cannot be explained why they are two, although they must be so -- This Word derives existence from the supreme Spirit by birth -- He is most truly a parent, and that Word his offspring -- He most truly begets, and it is most truly begotten -- It is the property of the one to be most truly progenitor and Father, and of the other to be begotten and Son -- Consideration of the common attributes of both and the individual properties of each -- How one is the essence of the other -- The Son may be more appropriately be called the essence of the Father , than the Father the essence of the Son --".
catalog description "How some of these truths which are thus expounded may also be conceived of in another way -- The son is the intelligence of intelligence and the truth of truth -- How the son is the intelligence of wisdom of memory or the memory of the Father and of memory -- The supreme Spirit loves himself -- The same love proceeds equally from Father and Son -- Each loves himself and the other with equal love -- This love is as great as the supreme Spirit himself -- This love is identical with the supreme Spirit and yet it is itself with the Father and the Son one spirit -- It proceeds as a whole from the Father, and as a whole from the Son, and yet does not exist except as one love -- This love is not their Son -- Only the Father begets and is unbegotten; only the Son is begotten; only love neither begotten nor unbegotten -- This love is uncreated and creator, as are Father and Son: it may be called the Spirit of the Father and Son --".
catalog description "It is without beginning and without end -- In what sense nothing existed before or will exist after this being -- It exists in every place and at every time -- It exists in no place or time -- How it exists in every place and time, and in none -- How it is better conceived to exist everywhere than in every place -- How it is better understood to exist always than at every time -- It cannot suffer change by any accidents -- How this being is said to be substance -- It is not included among substances as commonly treated, yet it is a substance and an indivisible spirit -- This spirit exists simply, and created beings are not comparable with him -- His expression is identical with himself, and consubstantial with him -- This expression does not consist of more words than one, but is one Word -- This Word itself is not the likeness of created beings, but the reality of their being -- The supreme Spirit expresses himself by a coeternal Word --".
catalog description "This nature was not brought into existence with the help of any external cause, yet it does not exist through nothing, or derive existence from nothing -- In what way all other beings exist through this Nature and derive existence from it -- How it is to be understood that this nature created all things from nothing -- Those things which were created from nothing had an existence before their creation in the thought of the Creator -- This thought is a kind of expression of the thoughts created (locutio rerum), like an expression which an artisan forms in his mind for what he intends to make -- The analogy, however, between the expression of the Creator and the expression of the artisan is very complete -- This expression of the supreme being is the supreme being -- As all things were created through the supreme being, so all live through it -- This being is in all things, and throughout all -- What can or cannot be stated concerning the substance of this being --".
catalog description "Though this truth is inexplicable, it demands belief -- How real truth may be reached in the discussion of an ineffable subject -- Through the rational mind is the nearest approach to the supreme being -- The mind itself is the mirror and image of that being -- The rational creature was created in order that it might love this being -- The soul that ever loves this essence lives at some time in true blessedness -- This being gives itself in return to the creature that loves it, that that creature may be eternally blessed -- The soul that despises this being will be eternally miserable -- Every human soul is immortal; and it is either forever miserable, or at some time truly blessed -- No soul is unjustly deprived of the supreme good, and every effort must be directed toward that good -- The supreme being is to be hoped for -- We must believe in this being, that is, by believing we must reach for it --".
catalog description "We should believe in Father and Son and in the spirit equally, and in each separately, and in all three at once -- What is living and what dead faith -- The supreme being may in some sort be called three -- The essence itself is God, who alone is lord and ruler of all -- Appendix -- In behalf of the fool -- An answer to the problem of Anselm in the Proslogium / Gaunilon -- Anselm's apologetic -- A general refutation of Gaunilon's argument; it is shown that a being than which a greater cannot be conceived exists in reality -- The argument is continued; it is shown that a being than which a greater is inconceivable can be conceived, and also in so far, exists -- A criticism of Gaunilon's example, in which he tries to show that in this way the real existence of a lost island might be inferred from the fact of its being conceived -- The difference between the possibility of conceiving of non-existence, and understanding non-existence --".
catalog extent "xxxv, 288 p.".
catalog hasFormat "Proslogium; Monologium.".
catalog isFormatOf "Proslogium; Monologium.".
catalog isPartOf "Philosophical classics, Religion of science library, no. 54".
catalog issued "1903".
catalog issued "1903.".
catalog language "eng".
catalog language "englat".
catalog publisher "Chicago, The Open Court Publishing Co;".
catalog relation "Proslogium; Monologium.".
catalog subject "B765.A83 P73".
catalog subject "God Proof, Ontological.".
catalog tableOfContents "A particular discussion of certain statements of Gaunilon's -- A discussion of Gaunilon's argument, that any unreal beings can be understood in the same way, and would, to that extent, exist -- In answer to another objection; that the supremely great being may be conceived not to exist, just as by the fool God is conceived no to exist -- The example of the picture, treated in Gaunilon's third chapter, is examined; from what source a notion may be formed of the supremely great being of which Gaunilon inquired in his fourth chapter -- The possibility of understanding and conceiving of the supremely great being; the argument advanced against the fool is confirmed -- The certainty of the foregoing argument; the conclusion of the book.".
catalog tableOfContents "As the Son is the essence of wisdom of the Father in the sense that he has the same essence or wisdom that the Father has; so likewise the Spirit is the essence and wisdom etc. of Father and Son -- The Father and the Son and their Spirit exist equally the one in the other -- To none of these is another necessary that he may remember, conceive, or love -- Yet there are not three, but one Father, and one Son, and one Spirit -- How it seems that of these three more sons than one are born -- How among them there is only one Son of one Father, that is, one Word, and that from the Father alone".
catalog tableOfContents "Exhortation of the mind to the contemplation of God -- Truly there is a God, although the fool has said in his heart, etc. -- God cannot be conceived not to exist -- How the fool has said in his heart cannot be conceived -- God as the only self-existence being, creates all things from nothing -- How God is sensible (sensiblis) although he is not a body -- How he is omnipotent, although there are many things of which he is not capable -- How he is compassionate and passionless -- How God is supremely just -- How he justly punishes and justly spares the wicked -- How all the ways of God are compassion and truth; and yet God is just in all his ways -- God is the very life whereby he lives -- How he alone is uncircumscribed and eternal -- How and why God is seen and yet not seen by those who seek him -- He is greater than can be conceived -- This is the unapproachable light wherein he dwells -- In God is harmony, etc. -- God is life, wisdom, eternity, and every true good --".
catalog tableOfContents "For this being it is the same to be just that it is to be justice -- It is simple in such a way that all things that can be said of its essence are one and the same in it".
catalog tableOfContents "He does not exist in place or time, but all things exist in him -- He exists before all things and transcends all things, even the eternal things -- Is this the age of the age, or ages of ages -- He alone is what he is and who he is -- This good is equally Father, and Son and Holy Spirit -- Conjecture as to the character and the magnitude of this good -- What goods, and how great, belong to those who enjoy this good -- Is this joy which the Lord promises made full -- Monologium -- Preface -- There is a being which is best, and greatest, and highest of all existing beings -- The same subject continued -- There is a certain nature through which whatever is exists, etc. -- The same subject continued -- Just as this nature exists through itself, and other beings through it, so it derives its existence from itself, and other beings from it --".
catalog tableOfContents "He utters himself and what he creates by a consubstantial word -- How he can express the created world by his Word -- Whatever he has been created is in his Word and knowledge, life and truth -- In how incomprehensible a way he expresses or knows the objects created by him -- Whatever his relation to his creatures, this relation his Word also sustains -- It cannot be explained why they are two, although they must be so -- This Word derives existence from the supreme Spirit by birth -- He is most truly a parent, and that Word his offspring -- He most truly begets, and it is most truly begotten -- It is the property of the one to be most truly progenitor and Father, and of the other to be begotten and Son -- Consideration of the common attributes of both and the individual properties of each -- How one is the essence of the other -- The Son may be more appropriately be called the essence of the Father , than the Father the essence of the Son --".
catalog tableOfContents "How some of these truths which are thus expounded may also be conceived of in another way -- The son is the intelligence of intelligence and the truth of truth -- How the son is the intelligence of wisdom of memory or the memory of the Father and of memory -- The supreme Spirit loves himself -- The same love proceeds equally from Father and Son -- Each loves himself and the other with equal love -- This love is as great as the supreme Spirit himself -- This love is identical with the supreme Spirit and yet it is itself with the Father and the Son one spirit -- It proceeds as a whole from the Father, and as a whole from the Son, and yet does not exist except as one love -- This love is not their Son -- Only the Father begets and is unbegotten; only the Son is begotten; only love neither begotten nor unbegotten -- This love is uncreated and creator, as are Father and Son: it may be called the Spirit of the Father and Son --".
catalog tableOfContents "It is without beginning and without end -- In what sense nothing existed before or will exist after this being -- It exists in every place and at every time -- It exists in no place or time -- How it exists in every place and time, and in none -- How it is better conceived to exist everywhere than in every place -- How it is better understood to exist always than at every time -- It cannot suffer change by any accidents -- How this being is said to be substance -- It is not included among substances as commonly treated, yet it is a substance and an indivisible spirit -- This spirit exists simply, and created beings are not comparable with him -- His expression is identical with himself, and consubstantial with him -- This expression does not consist of more words than one, but is one Word -- This Word itself is not the likeness of created beings, but the reality of their being -- The supreme Spirit expresses himself by a coeternal Word --".
catalog tableOfContents "This nature was not brought into existence with the help of any external cause, yet it does not exist through nothing, or derive existence from nothing -- In what way all other beings exist through this Nature and derive existence from it -- How it is to be understood that this nature created all things from nothing -- Those things which were created from nothing had an existence before their creation in the thought of the Creator -- This thought is a kind of expression of the thoughts created (locutio rerum), like an expression which an artisan forms in his mind for what he intends to make -- The analogy, however, between the expression of the Creator and the expression of the artisan is very complete -- This expression of the supreme being is the supreme being -- As all things were created through the supreme being, so all live through it -- This being is in all things, and throughout all -- What can or cannot be stated concerning the substance of this being --".
catalog tableOfContents "Though this truth is inexplicable, it demands belief -- How real truth may be reached in the discussion of an ineffable subject -- Through the rational mind is the nearest approach to the supreme being -- The mind itself is the mirror and image of that being -- The rational creature was created in order that it might love this being -- The soul that ever loves this essence lives at some time in true blessedness -- This being gives itself in return to the creature that loves it, that that creature may be eternally blessed -- The soul that despises this being will be eternally miserable -- Every human soul is immortal; and it is either forever miserable, or at some time truly blessed -- No soul is unjustly deprived of the supreme good, and every effort must be directed toward that good -- The supreme being is to be hoped for -- We must believe in this being, that is, by believing we must reach for it --".
catalog tableOfContents "We should believe in Father and Son and in the spirit equally, and in each separately, and in all three at once -- What is living and what dead faith -- The supreme being may in some sort be called three -- The essence itself is God, who alone is lord and ruler of all -- Appendix -- In behalf of the fool -- An answer to the problem of Anselm in the Proslogium / Gaunilon -- Anselm's apologetic -- A general refutation of Gaunilon's argument; it is shown that a being than which a greater cannot be conceived exists in reality -- The argument is continued; it is shown that a being than which a greater is inconceivable can be conceived, and also in so far, exists -- A criticism of Gaunilon's example, in which he tries to show that in this way the real existence of a lost island might be inferred from the fact of its being conceived -- The difference between the possibility of conceiving of non-existence, and understanding non-existence --".
catalog title "Proslogium; Monologium; an appendix, In behalf of the fool, by Gaunilon; and Cur Deus homo; tr. from the Latin by Sidney Norton Deane, B. A., with an introduction, bibliography, and reprints of the opinions of leading philosophers and writers on the ontological argument.".
catalog type "text".