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- catalog alternative "Citizen.".
- catalog alternative "De cive. English".
- catalog contributor b1796516.
- catalog contributor b1796517.
- catalog contributor b1796518.
- catalog contributor b1796519.
- catalog created "[1949]".
- catalog date "1949".
- catalog date "[1949]".
- catalog dateCopyrighted "[1949]".
- catalog description "A comparison between three kinds of government, according to their several inconveniences : A comparison of the natural state with the civil ; The conveniences and inconveniences of the ruler and his subjects are alike ; The praise of monarchy ; The government under one cannot be said to be unreasonable in this respect, namely, because one hath more power than all the rest ; A rejection of their opinion who say that a lord with his servants cannot make a city ; Exactions are more grievous under a popular state than a monarchy ; Innocent subjects are less exposed to penalties under a monarch than under the people ; The liberty of single subjects is not less under a monarch than under a people ; It is no disadvantage to the subjects, that they are not all admitted to public deliberations ; Civil deliberations are unadvisedly committed to great assemblies, ".
- catalog description "Ambition disposeth us to sedition ; So doth the hope of success ; Eloquence alone without wisdom, is the only faculty needful to raise seditions ; How the folly of the common people, and the elocution of ambitious men, concur to the destruction of a commonwealth -- ".
- catalog description "Bibliography: p. xxxi.".
- catalog description "Concerning the duties of them who bear rule : The right of supreme authority is distinguished from its exercise ; The safety of the people is the supreme law ; It behoves princes to regard the common benefit of many, not the peculiar interest of this or that man ; That by safety is understood all many of conveniences ; A query, whether it be the duty of kings to provide for the salvation of their subjects' souls, as they shall judge best according to their own consciences ; Wherein the safety of the people consists ; That discoverers are necessary for the defence of the people ; That to have soldiers, arms, garrisons, and monies in readiness in tie of peace, is also necessary for the defence of the people ; A right instruction of subjects in civil doctrines is necessary for the preserving of peace ; Equal distribution of public offices conduces much to the preservation of peace ; It is natural equity that monies be taxed according to what every man spends, ".
- catalog description "Concerning those things which are necessary for our entrance into the kingdom of heaven : The difficulty propounded concerning the repugnancy of obeying god and men, is to be removed by the distinction between the point necessary and not necessary to salvation ; All things necessary to salvation are contained in faith and obedience ; What kind of obedience that is which is required of us ; What faith is, and how distinguished from profession, from science, from opinion ; What it is to believe in Christ ; That that article alone, that Jesus is the Christ, is necessary to salvation , is proved from the scope of the evangelists ; From the preaching of the apostles ; From the easiness of Christian religion ; From this also, that it is the foundation of faith ; From the most evident words of Christ and his apostles ; In that article is contained the faith of the old testament ; How faith and obedience concur to salvation ; In a Christian city, ".
- catalog description "I. Liberty : Of the state of men without civil society : That the beginning of civil society is from mutual fear ; That men by nature are all equal ; Whence the will of mischeiving each other ariseth ; The discord arising from comparison of wills ; From the appetite many have to the same thing ; The definition of right ; A right to the end gives a right to the means necessary to that end ; By the right of nature, every man is judge of the means which tend to his own preservation ; By nature all men have equal right to all things ; This right which all men have to all things is unprofitable ; The state of men without civil society is a mere state of war: the definitions of peace and war ; War is an adversary to man's preservation ; It is lawful for any man, by natural right, to compel another whom he hath gotten in his power, to five caution of his future obedience ; Nature dictates the seeking after peace -- ".
- catalog description "II. Dominion : Of the causes and first beginning of civil government : That the laws of nature are not sufficient to preserve peace ; That the laws of nature, in the state of nature, are silent ; That the security of living according to the laws of nature consists in the concord of many persons ; That the concord of many persons is not constant enough for a lasting peace ; The reason why the government of certain brute creatures stands firm in concord only, and why not of men ; That not only consent, but union also, is required to establish the peace of mean ; What union is ; In union, the right of all men is conveyed to one ; What civil society is ; What a civil person is ; What it is to have the supreme power, and what to be a subject ; Two kinds of cities, natural and by institution -- ".
- catalog description "III. ".
- catalog description "Of laws and trespasses : How law differs from counsel ; How from covenant ; How from right ; Division of laws into divine and human; the divine, into natural and positive; and the natural, into the laws of single men and of nations ; The division of human, that is to say, of civil laws, into sacred and secular ; Into distributive and vindicative ; That distributive and vindicative are not species but parts of the laws ; All law is supposed to have a penalty annexed to it ; The precepts of the Decalogue of honoring parents, of murder, adultery, theft, false witness, are civil laws ; It is impossible to command aught by the civil law contrary to the law of nature ; It is essential to a law, ".
- catalog description "Of the internal causes tending to the dissolution of any government : That judging of good and evil belongs to private persons, is a seditious opinion ; That subjects do sin by obeying their princes, is a seditious opinion ; That tyrannicide is lawful, is a seditious opinion ; That those who have the supreme power are subject to the civil laws, is a seditious opinion ; That the supreme power may be divided, is a seditious opinion ; That faith and sanctity are not acquired by study and reason, but always supernaturally infused and inspired, is a seditious opinion ; That each subject hath a propriety or absolute dominion of his own goods, is a seditious opinion ; Not to understand the difference between the people and the multitude, prepares toward sedition ; Too great a tax of monies, though never so just and necessary, prepares toward sedition ;".
- catalog description "Of the law of nature concerning contracts : That the law of nature is not an agreement of men, but the dictate or reason ; That the fundamental law of nature is to seek peace, where it may be had, and where not, to defend ourselves ; That the first special law of nature is not to retain our right to all things ; What it is to quit our rights; what to transfer it ; That in transferring of our right, the will of him that receives it is necessarily required ; No words but those of the present tense transfer any right ; Words of the future, if there be some other tokens to signify will, are valid in the translation of right ; In matters of free gift, our right passeth not from us through any words of the future ; The definition of contract and compact ; In compacts, our right passeth from us through word of the future ; Compacts of mutual faith in the state of nature are of no effect and vain; but not so in civil government ; That no man can make compacts with beasts, ".
- catalog description "Of the other laws of nature : The second law of nature is to perform contracts ; That trust is to be held with all men without exception ; What injury is ; Injury can be done to none but those with whom we contract ; The distinction for justice into that of men, and that of actions ; The distinction of commutative and distributive justice examined ; No injury can be done to him that is willing ; The third law of nature, concerning ingratitude ; The fourth law of nature, that every man render himself useful ; The fifth law, of mercy ; The sixth law, that punishments regard the future only ; The seventh law, against reproach ; The eighth law, against pride ; The ninth law, of humility ; The tenth, of equity, or against acceptance of persons ; The eleventh, of things to be had in common ; The twelfth, of things to be divided by lot ; The thirteenth, of birthright and first possession ; The fourteenth, of the safeguard of them who are mediators for peace ; The fifteenth, ".
- catalog description "Of the right of him, whether council or one man only, who hath the supreme power in the city : There can no right be attributed to a multitude out of civil society, nor any action to which they have not under seal consented ; The right of the greater number consenting, is the beginning of a city ; That every man retains a right to protect himself according to his own free will, so long as there is no sufficient regard had to his security ; That a coercive power is necessary to secure us ; What the sword of justice is ; That the sword of justice belongs to him who hath the chief command ; That the sword of war belongs to him also ; All judicature belongs to him too ; The legislative power is his only ; The naming of magistrates and other officers of the city belongs to him ; Also the examination of all doctrines ; Whatsoever he doth is unpunishable ; That the command his citizens have granted is absolute, ".
- catalog description "Of the right of parents over their children, and of hereditary government : Paternal dominion ariseth not from generation ; Dominion over infants belongs to him or her who first hath them in their power ; Dominion over infants is originally the mother's ; The exposed infant is his from whom he receives his preservation ; The child that hath one parent a subject and the other a sovereign, belongs to him or her in authority ; In such conjunction of man and woman as neither hath command over the other, the children are the mother's, unless by compact or civil law it be otherwise determined ; Children are no less subject to their parents than servants to their lords and subjects to their princes ; Of the honor of parents and lords ; Wherein liberty consists, ".
- catalog description "Of the rights of lords over their servants : What lord and servant signify ; The distinction of servants, into such as upon trust enjoy their natural liberty. or slaves and such as serve being imprisoned or bound in fetters ; The obligation of a servant arises from the liberty of body allowed him by his lord ; Servants that are bound are not by any compacts tied to their lords ; The lord may sell his servant, or alienate him by testament ; The lord cannot injure his servant ; He that is lord of the lord is lord also of his servants ; By what means servants are freed ; Dominion over beasts belongs to the rights of nature -- ".
- catalog description "Of the three kinds of government: democracy, aristocracy, monarchy : That there are three kinds of government only: democracy, aristocracy, monarchy ; That oligarchy is not a diverse form of government distinct from aristocracy, nor anarchy any form at all ; That a tyranny is not a diverse state from a legitimate monarchy ; That there cannot be a mixed state, fashioned except there be certain times and places of meeting prefixed, is dissolved ; In a democracy, the intervals of the times of meeting must be short, or the administration of government during the interval committed to some one ; In a democracy, particulars contrast with particulars to obey the people; the people is obliged to no man ; By what acts aristocracy is constituted ; In an aristocracy the nobles make no compact, ".
- catalog description "Religion : Of the kingdom of God by nature : The proposition of the following contents ; Over whom God is said to rule by nature ; The word of God threefold: reason, revelation, prophecy ; The kingdom of God twofold: natural, and prophetic ; The right whereby God reigns is seated in his omnipotence ; The same proved from scripture ; The obligation of yielding obedience to God proceeds from human infirmity ; The laws of god in his natural kingdom are those which are recited about in chapters 2 and 3 ; What honour and worship is ; Worship consists either in attributes or in actions ; And there is one sort natural, another arbitrary ; One commanded, another voluntary ; What the end or scope of worship is ; What the natural laws are concerning God's attributes ; What the actions are whereby naturally we do give worship ; In God's natural kingdom, the city may appoint what worship of God it pleaseth ; God ruling by nature only, the city, that is to say, ".
- catalog description "The laws of nature are sometimes broke by doing things agreeable to those laws ; The laws of nature are unchangeable ; Whosoever endeavors to fulfill the laws of nature, is a just man ; The natural and moral law are one ; How it comes to pass, that what hath been said of the laws of nature, is not that same with what philosophers have delivered concerning the virtues ; The law of nature is not properly a law, but as it is delivered in holy writ -- ".
- catalog description "and the difference of subjects and servants ; There is the same right over subjects in an hereditary government which there is in an institutive government ; The question concerning the right of succession belongs only to monarchy ; A monarch may by his will and testament dispose of his supreme authority ; Or give it, or sell it ; A monarch dying without testament is ever supposed to will that a monarch should succeed him ; And some one of his children ; And a male rather than female ; And the eldest rather than the younger ; And his brother, if he want issue, before all others ; In the same manner that men succeed to the power, do they also succeed to the right of succession -- ".
- catalog description "and what proportion of obedience is due to him ; That the laws of the city bind him not ; That no man can challenge a propriety to anything against his will ; By the laws of the city only we come to know what theft, murder, adultery, and injury is ; The opinion of those who would constitute a city, where there should not be any one endued with an absolute power ; The marks of supreme authority ; If a city be compared with a man, he that hath the supreme power is in order to the city, as the human soul is in relation to the man ; That the supreme command cannot by right be dissolved through their consents by whose compacts it was first constituted -- ".
- catalog description "both that itself and also the lawgiver be known ; When the law giver comes to be known ; Publishing and interpretation are necessary to the knowledge of a law ; The division of the civil law into written and unwritten ; The natural laws are not written laws; neither are the wise sentences of lawyers nor custom laws of themselves, but by the consent of the supreme power ; What the word sin, most largely taken, signifies ; The definition of sin ; The difference between a sin of infirmity and malice ; Under what kind of sin atheism is contained ; What treason is ; That by treason, not the civil but the natural laws, are broken ; And that therefore it is to be punished, not by the right of dominion, but by the right of war ; That obedience is not rightly distinguished into active and passive -- ".
- catalog description "by reason of the unskillfulness of the most part of men ; In regard of eloquence ; In regard of faction ; In regard of the unstableness of the laws ; In regard of the want of secrecy ; That these inconveniences adhere to democracy, forasmuch as men are naturally delighted with the esteem of wit ; The inconveniences of a city arising from a king that is a child ; The power of generals is an evident sign of the excellence of monarchy ; The best state of a city is that where the subjects are the ruler's inheritance ; The nearer aristocracy draws to monarchy, the better it is; the further it keeps from it, the worse -- ".
- catalog description "neither are they obliged to any citizen or to the whole people ; The nobles must necessarily have their set meetings ; By what acts monarchy is constituted ; Monarchy is by compact obliged to none for the authority it hath received ; Monarchy is ever in the readiest capacity to exercise all those acts which are requisite to good government ; What king on sin that is, and what sort of men are guilty of it, when the city performs not its office towards citizens, nor the citizens towards the city ; A monarch made without limitation of time hath power to elect his successor ; Of limited monarchs ; A monarch, retaining his right of government, cannot by any promise whatsoever be connecessary to the exercise of his authority ; How a citizen is freed from subjection".
- catalog description "nor yet with God without revelation ; Nor yet make a vow to God ; That compacts oblige not beyond our utmost endeavor ; By what means we are freed from our compacts ; That promises extorted through fear of death, in the state of nature, are valid ; A later compact, contradicting the former, is invalid ; A compact not to resist him that shall prejudice my body is invalid ; A compact to accuse one's self is invalid ; The definition of swearing ; That swearing is to be conceived in that form which he useth that takes the oath ; An oath superadds nothing to obligation which is made by compact ; An oath ought not to be pressed, but where the breach of compacts may be kept private, or cannot be punished but from God himself -- ".
- catalog description "not what he possesses ; It conduceth to the preservation of peace to keep down ambitious men ; And to break factions ; Law whereby thriving arts are cherished and great costs restrained, conduce to the enriching of the subject ; That more ought not to be defined by the laws than the benefit of the prince and his subjects requires ; That greater punishments must not be inflicted than are prescribed by the laws ; Subjects must have right done them against corrupt judges -- ".
- catalog description "of constituting an umpire ; The sixteenth, that no man is judge in his own cause ; The seventeenth, that umpires must be without all hope of reward from those whose cause is to be judged ; The eighteenth, of witnesses ; The nineteenth, that there can no contract be made with an umpire ; The twentieth, against gluttony, and all such things as hinder the use of reason ; The rule by which we may presently know, whether what we are doing be against the law of nature or of conscience ;".
- catalog description "that man or court who under God hath the sovereign authority of the city, is the interpreter of all the laws ; Certain doubts removed ; What sin is in the natural kingdom of God, and what treason against the divine majesty -- ".
- catalog description "there is no contradiction between the commands of god and of the city ; The doctrines which this day are controverted about religion, do for the most part relate to the right of dominion.".
- catalog extent "xxxi, 211 p.".
- catalog hasFormat "De cive.".
- catalog isFormatOf "De cive.".
- catalog isPartOf "Appleton-Century philosophy source-books".
- catalog issued "1949".
- catalog issued "[1949]".
- catalog language "eng".
- catalog publisher "New York, Appleton-Century-Crofts".
- catalog relation "De cive.".
- catalog subject "320".
- catalog subject "Authority.".
- catalog subject "JC153 .H633".
- catalog subject "Natural law.".
- catalog subject "Political science.".
- catalog tableOfContents "A comparison between three kinds of government, according to their several inconveniences : A comparison of the natural state with the civil ; The conveniences and inconveniences of the ruler and his subjects are alike ; The praise of monarchy ; The government under one cannot be said to be unreasonable in this respect, namely, because one hath more power than all the rest ; A rejection of their opinion who say that a lord with his servants cannot make a city ; Exactions are more grievous under a popular state than a monarchy ; Innocent subjects are less exposed to penalties under a monarch than under the people ; The liberty of single subjects is not less under a monarch than under a people ; It is no disadvantage to the subjects, that they are not all admitted to public deliberations ; Civil deliberations are unadvisedly committed to great assemblies, ".
- catalog tableOfContents "Ambition disposeth us to sedition ; So doth the hope of success ; Eloquence alone without wisdom, is the only faculty needful to raise seditions ; How the folly of the common people, and the elocution of ambitious men, concur to the destruction of a commonwealth -- ".
- catalog tableOfContents "Concerning the duties of them who bear rule : The right of supreme authority is distinguished from its exercise ; The safety of the people is the supreme law ; It behoves princes to regard the common benefit of many, not the peculiar interest of this or that man ; That by safety is understood all many of conveniences ; A query, whether it be the duty of kings to provide for the salvation of their subjects' souls, as they shall judge best according to their own consciences ; Wherein the safety of the people consists ; That discoverers are necessary for the defence of the people ; That to have soldiers, arms, garrisons, and monies in readiness in tie of peace, is also necessary for the defence of the people ; A right instruction of subjects in civil doctrines is necessary for the preserving of peace ; Equal distribution of public offices conduces much to the preservation of peace ; It is natural equity that monies be taxed according to what every man spends, ".
- catalog tableOfContents "Concerning those things which are necessary for our entrance into the kingdom of heaven : The difficulty propounded concerning the repugnancy of obeying god and men, is to be removed by the distinction between the point necessary and not necessary to salvation ; All things necessary to salvation are contained in faith and obedience ; What kind of obedience that is which is required of us ; What faith is, and how distinguished from profession, from science, from opinion ; What it is to believe in Christ ; That that article alone, that Jesus is the Christ, is necessary to salvation , is proved from the scope of the evangelists ; From the preaching of the apostles ; From the easiness of Christian religion ; From this also, that it is the foundation of faith ; From the most evident words of Christ and his apostles ; In that article is contained the faith of the old testament ; How faith and obedience concur to salvation ; In a Christian city, ".
- catalog tableOfContents "I. Liberty : Of the state of men without civil society : That the beginning of civil society is from mutual fear ; That men by nature are all equal ; Whence the will of mischeiving each other ariseth ; The discord arising from comparison of wills ; From the appetite many have to the same thing ; The definition of right ; A right to the end gives a right to the means necessary to that end ; By the right of nature, every man is judge of the means which tend to his own preservation ; By nature all men have equal right to all things ; This right which all men have to all things is unprofitable ; The state of men without civil society is a mere state of war: the definitions of peace and war ; War is an adversary to man's preservation ; It is lawful for any man, by natural right, to compel another whom he hath gotten in his power, to five caution of his future obedience ; Nature dictates the seeking after peace -- ".
- catalog tableOfContents "II. Dominion : Of the causes and first beginning of civil government : That the laws of nature are not sufficient to preserve peace ; That the laws of nature, in the state of nature, are silent ; That the security of living according to the laws of nature consists in the concord of many persons ; That the concord of many persons is not constant enough for a lasting peace ; The reason why the government of certain brute creatures stands firm in concord only, and why not of men ; That not only consent, but union also, is required to establish the peace of mean ; What union is ; In union, the right of all men is conveyed to one ; What civil society is ; What a civil person is ; What it is to have the supreme power, and what to be a subject ; Two kinds of cities, natural and by institution -- ".
- catalog tableOfContents "III. ".
- catalog tableOfContents "Of laws and trespasses : How law differs from counsel ; How from covenant ; How from right ; Division of laws into divine and human; the divine, into natural and positive; and the natural, into the laws of single men and of nations ; The division of human, that is to say, of civil laws, into sacred and secular ; Into distributive and vindicative ; That distributive and vindicative are not species but parts of the laws ; All law is supposed to have a penalty annexed to it ; The precepts of the Decalogue of honoring parents, of murder, adultery, theft, false witness, are civil laws ; It is impossible to command aught by the civil law contrary to the law of nature ; It is essential to a law, ".
- catalog tableOfContents "Of the internal causes tending to the dissolution of any government : That judging of good and evil belongs to private persons, is a seditious opinion ; That subjects do sin by obeying their princes, is a seditious opinion ; That tyrannicide is lawful, is a seditious opinion ; That those who have the supreme power are subject to the civil laws, is a seditious opinion ; That the supreme power may be divided, is a seditious opinion ; That faith and sanctity are not acquired by study and reason, but always supernaturally infused and inspired, is a seditious opinion ; That each subject hath a propriety or absolute dominion of his own goods, is a seditious opinion ; Not to understand the difference between the people and the multitude, prepares toward sedition ; Too great a tax of monies, though never so just and necessary, prepares toward sedition ;".
- catalog tableOfContents "Of the law of nature concerning contracts : That the law of nature is not an agreement of men, but the dictate or reason ; That the fundamental law of nature is to seek peace, where it may be had, and where not, to defend ourselves ; That the first special law of nature is not to retain our right to all things ; What it is to quit our rights; what to transfer it ; That in transferring of our right, the will of him that receives it is necessarily required ; No words but those of the present tense transfer any right ; Words of the future, if there be some other tokens to signify will, are valid in the translation of right ; In matters of free gift, our right passeth not from us through any words of the future ; The definition of contract and compact ; In compacts, our right passeth from us through word of the future ; Compacts of mutual faith in the state of nature are of no effect and vain; but not so in civil government ; That no man can make compacts with beasts, ".
- catalog tableOfContents "Of the other laws of nature : The second law of nature is to perform contracts ; That trust is to be held with all men without exception ; What injury is ; Injury can be done to none but those with whom we contract ; The distinction for justice into that of men, and that of actions ; The distinction of commutative and distributive justice examined ; No injury can be done to him that is willing ; The third law of nature, concerning ingratitude ; The fourth law of nature, that every man render himself useful ; The fifth law, of mercy ; The sixth law, that punishments regard the future only ; The seventh law, against reproach ; The eighth law, against pride ; The ninth law, of humility ; The tenth, of equity, or against acceptance of persons ; The eleventh, of things to be had in common ; The twelfth, of things to be divided by lot ; The thirteenth, of birthright and first possession ; The fourteenth, of the safeguard of them who are mediators for peace ; The fifteenth, ".
- catalog tableOfContents "Of the right of him, whether council or one man only, who hath the supreme power in the city : There can no right be attributed to a multitude out of civil society, nor any action to which they have not under seal consented ; The right of the greater number consenting, is the beginning of a city ; That every man retains a right to protect himself according to his own free will, so long as there is no sufficient regard had to his security ; That a coercive power is necessary to secure us ; What the sword of justice is ; That the sword of justice belongs to him who hath the chief command ; That the sword of war belongs to him also ; All judicature belongs to him too ; The legislative power is his only ; The naming of magistrates and other officers of the city belongs to him ; Also the examination of all doctrines ; Whatsoever he doth is unpunishable ; That the command his citizens have granted is absolute, ".
- catalog tableOfContents "Of the right of parents over their children, and of hereditary government : Paternal dominion ariseth not from generation ; Dominion over infants belongs to him or her who first hath them in their power ; Dominion over infants is originally the mother's ; The exposed infant is his from whom he receives his preservation ; The child that hath one parent a subject and the other a sovereign, belongs to him or her in authority ; In such conjunction of man and woman as neither hath command over the other, the children are the mother's, unless by compact or civil law it be otherwise determined ; Children are no less subject to their parents than servants to their lords and subjects to their princes ; Of the honor of parents and lords ; Wherein liberty consists, ".
- catalog tableOfContents "Of the rights of lords over their servants : What lord and servant signify ; The distinction of servants, into such as upon trust enjoy their natural liberty. or slaves and such as serve being imprisoned or bound in fetters ; The obligation of a servant arises from the liberty of body allowed him by his lord ; Servants that are bound are not by any compacts tied to their lords ; The lord may sell his servant, or alienate him by testament ; The lord cannot injure his servant ; He that is lord of the lord is lord also of his servants ; By what means servants are freed ; Dominion over beasts belongs to the rights of nature -- ".
- catalog tableOfContents "Of the three kinds of government: democracy, aristocracy, monarchy : That there are three kinds of government only: democracy, aristocracy, monarchy ; That oligarchy is not a diverse form of government distinct from aristocracy, nor anarchy any form at all ; That a tyranny is not a diverse state from a legitimate monarchy ; That there cannot be a mixed state, fashioned except there be certain times and places of meeting prefixed, is dissolved ; In a democracy, the intervals of the times of meeting must be short, or the administration of government during the interval committed to some one ; In a democracy, particulars contrast with particulars to obey the people; the people is obliged to no man ; By what acts aristocracy is constituted ; In an aristocracy the nobles make no compact, ".
- catalog tableOfContents "Religion : Of the kingdom of God by nature : The proposition of the following contents ; Over whom God is said to rule by nature ; The word of God threefold: reason, revelation, prophecy ; The kingdom of God twofold: natural, and prophetic ; The right whereby God reigns is seated in his omnipotence ; The same proved from scripture ; The obligation of yielding obedience to God proceeds from human infirmity ; The laws of god in his natural kingdom are those which are recited about in chapters 2 and 3 ; What honour and worship is ; Worship consists either in attributes or in actions ; And there is one sort natural, another arbitrary ; One commanded, another voluntary ; What the end or scope of worship is ; What the natural laws are concerning God's attributes ; What the actions are whereby naturally we do give worship ; In God's natural kingdom, the city may appoint what worship of God it pleaseth ; God ruling by nature only, the city, that is to say, ".
- catalog tableOfContents "The laws of nature are sometimes broke by doing things agreeable to those laws ; The laws of nature are unchangeable ; Whosoever endeavors to fulfill the laws of nature, is a just man ; The natural and moral law are one ; How it comes to pass, that what hath been said of the laws of nature, is not that same with what philosophers have delivered concerning the virtues ; The law of nature is not properly a law, but as it is delivered in holy writ -- ".
- catalog tableOfContents "and the difference of subjects and servants ; There is the same right over subjects in an hereditary government which there is in an institutive government ; The question concerning the right of succession belongs only to monarchy ; A monarch may by his will and testament dispose of his supreme authority ; Or give it, or sell it ; A monarch dying without testament is ever supposed to will that a monarch should succeed him ; And some one of his children ; And a male rather than female ; And the eldest rather than the younger ; And his brother, if he want issue, before all others ; In the same manner that men succeed to the power, do they also succeed to the right of succession -- ".
- catalog tableOfContents "and what proportion of obedience is due to him ; That the laws of the city bind him not ; That no man can challenge a propriety to anything against his will ; By the laws of the city only we come to know what theft, murder, adultery, and injury is ; The opinion of those who would constitute a city, where there should not be any one endued with an absolute power ; The marks of supreme authority ; If a city be compared with a man, he that hath the supreme power is in order to the city, as the human soul is in relation to the man ; That the supreme command cannot by right be dissolved through their consents by whose compacts it was first constituted -- ".
- catalog tableOfContents "both that itself and also the lawgiver be known ; When the law giver comes to be known ; Publishing and interpretation are necessary to the knowledge of a law ; The division of the civil law into written and unwritten ; The natural laws are not written laws; neither are the wise sentences of lawyers nor custom laws of themselves, but by the consent of the supreme power ; What the word sin, most largely taken, signifies ; The definition of sin ; The difference between a sin of infirmity and malice ; Under what kind of sin atheism is contained ; What treason is ; That by treason, not the civil but the natural laws, are broken ; And that therefore it is to be punished, not by the right of dominion, but by the right of war ; That obedience is not rightly distinguished into active and passive -- ".
- catalog tableOfContents "by reason of the unskillfulness of the most part of men ; In regard of eloquence ; In regard of faction ; In regard of the unstableness of the laws ; In regard of the want of secrecy ; That these inconveniences adhere to democracy, forasmuch as men are naturally delighted with the esteem of wit ; The inconveniences of a city arising from a king that is a child ; The power of generals is an evident sign of the excellence of monarchy ; The best state of a city is that where the subjects are the ruler's inheritance ; The nearer aristocracy draws to monarchy, the better it is; the further it keeps from it, the worse -- ".
- catalog tableOfContents "neither are they obliged to any citizen or to the whole people ; The nobles must necessarily have their set meetings ; By what acts monarchy is constituted ; Monarchy is by compact obliged to none for the authority it hath received ; Monarchy is ever in the readiest capacity to exercise all those acts which are requisite to good government ; What king on sin that is, and what sort of men are guilty of it, when the city performs not its office towards citizens, nor the citizens towards the city ; A monarch made without limitation of time hath power to elect his successor ; Of limited monarchs ; A monarch, retaining his right of government, cannot by any promise whatsoever be connecessary to the exercise of his authority ; How a citizen is freed from subjection".
- catalog tableOfContents "nor yet with God without revelation ; Nor yet make a vow to God ; That compacts oblige not beyond our utmost endeavor ; By what means we are freed from our compacts ; That promises extorted through fear of death, in the state of nature, are valid ; A later compact, contradicting the former, is invalid ; A compact not to resist him that shall prejudice my body is invalid ; A compact to accuse one's self is invalid ; The definition of swearing ; That swearing is to be conceived in that form which he useth that takes the oath ; An oath superadds nothing to obligation which is made by compact ; An oath ought not to be pressed, but where the breach of compacts may be kept private, or cannot be punished but from God himself -- ".
- catalog tableOfContents "not what he possesses ; It conduceth to the preservation of peace to keep down ambitious men ; And to break factions ; Law whereby thriving arts are cherished and great costs restrained, conduce to the enriching of the subject ; That more ought not to be defined by the laws than the benefit of the prince and his subjects requires ; That greater punishments must not be inflicted than are prescribed by the laws ; Subjects must have right done them against corrupt judges -- ".
- catalog tableOfContents "of constituting an umpire ; The sixteenth, that no man is judge in his own cause ; The seventeenth, that umpires must be without all hope of reward from those whose cause is to be judged ; The eighteenth, of witnesses ; The nineteenth, that there can no contract be made with an umpire ; The twentieth, against gluttony, and all such things as hinder the use of reason ; The rule by which we may presently know, whether what we are doing be against the law of nature or of conscience ;".
- catalog tableOfContents "that man or court who under God hath the sovereign authority of the city, is the interpreter of all the laws ; Certain doubts removed ; What sin is in the natural kingdom of God, and what treason against the divine majesty -- ".
- catalog tableOfContents "there is no contradiction between the commands of god and of the city ; The doctrines which this day are controverted about religion, do for the most part relate to the right of dominion.".
- catalog title "Citizen.".
- catalog title "De cive. English".
- catalog title "De cive; or, The citizen. Ed. with an introd. by Sterling P. Lamprecht.".
- catalog type "text".