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• catalog contributor b2052038.
• catalog created "1916.".
• catalog date "1916".
• catalog date "1916.".
• catalog dateCopyrighted "1916.".
• catalog description "Chapter I: Killing no murder -- Cosmopolitanism and internationalism -- Humanity and the peoples -- War but a 'dangerous operation' for justice -- Killing not of its essence -- Divine love as the passion for righteousness at any price -- And the desire to secure full life and liberty to all -- Our service to Germany -- The ultimate meaning of the Golden Rule -- Chapter II: The judgment of crime by crime -- Our choice is mostly not between good and evil but between a less and a greater evil, when we are dealing with affairs -- The Sermon on the Mount non national and non economic -- The impossibility of the plan black and white treatment of life or duty -- The first rateness of the second best -- It is in religion, not ethic, that we touch the absolute -- God in history and its evolution -- His use of crime to destroy crime -- Dividing Satan against himself -- To abjure national morality is to take up arms against the Kingdom of God -- Chapter III: War and love -- Affectional theology at the cost of moral -- Love divorced from holiness -- The excision of the Cross -- The suppression of the note of judgment in religion -- The neglect of righteousness -- Interrogate phases -- Bring idealism to book with Faith -- Chapter IV: Judgment by the saints -- Why drag the cross into ethic? -- The fatal severance of religion and morals -- The cross much more than a revelation, an object lesson, of love -- Moral neutrality of sacrifice per se -- The real question is not, Does God love? But can He makes His love conquer?".
• catalog description "The first interest of the world is the first interest of the Cross -- The kingdom of God -- It is into this moral reality that we are justified -- How justification is the moral principle of life and humanity -- It is the principle and secret of the moral soul in Christ for a world of men and nations -- We have here provided for Christianity that public and international guidance which is said, by critics who stand but in Christ's teaching, to be ignored -- The principle is not only justification but judgment on a historic scale, not excluding national conflict -- Men and nations as instruments of God's judgment -- A moralized theology the principle of public ethic -- It requires and pursues the moralizing of politics, and the religionizing of international relations -- The less sinful may be the instrument on the more sinful, in the strategy of the Kingdom of God.".
• catalog description "The moral and national realism in Christ's death -- It was no mere other worldly ethic that was in it -- Pharisaism and its meaning for the case -- The world ethic of the kingdom of God -- Group ethic and church ethic -- Institutional ethic and evangelical -- Chapter VII: Christian love as public righteousness -- Lack of historic sense, and therefore of historic conscience, in certain types of religion -- The institution of ideals in certain types of religion -- The institution of ideals tends to lose the sense of a situation -- Zeal for morals also is often without insight into a world ethic -- The foundation of the Christian gospel in such an ethic, especially in Paul -- In public issues love takes the form of righteousness rather than of affection -- This means historic crisis or judgment -- The failure in this respect of the doctrine of the 'inner light' -- Corporate judgment, regeneration, sanctity -- Public freedom and the freedom in Christ, their union in the Puritans -- Modern lack of largeness in religion and morals -- Life without sacrifice, and sacrifice without duty -- The inconsistency of pacifists taking any benefit from a State whose life costs war -- The cross of Christ means a world righteousness and a new humanity both secured in blood -- How we move here to a theological ethic, and how in Christianity we really have no other at least -- Chapter VIII: Christian ethic lay and historic -- Faith is a life -- Therefore a moral thing -- Therefore bound up with morality on the largest scale -- The justification of a world is the moralizing of a world and its nations -- The Christian source of moral life is not a thing seen but a thing done, done in a national conflict unto blood, and done on a world scale -- It is in the nature of a great war -- The Lord's controversy".
• catalog description "The positive answer only if love be holy, and if the Cross secure that victory -- It does so as setting up the Kingdom which the teaching but expounded impressively -- Identity in the holy cross of the root of Christian ethic and the source of Christian life -- Humanity is the organ of God's judgment in a historic Christ if the Incarnation be true -- As King Christ is judge, and His kingdom must be His agent in judgment -- All this is true only if in the cross we have a real atonement, and a judgment which Christ absorbed; and so became judge of men and nations, who as His subjects must execute the judgment in His righteousness -- Chapter V: Passive resistance -- This when taken quite seriously is a matter for the Church rather than individuals -- The great dignity and authority of the State for individuals -- The place for passive resistance and martyrdom is rather the region of ethic than of worship -- God to the army under protest; but if the State require you (as in the soldiers' oath to the Emperor in Old Rome) to worship another than Christ, refuse -- But the State should treat honest recusants gently, since the condition of Germany shows how valuable a thing our freedom is, even when trying -- Chapter VI: The moral sanction of force -- How practical morals carries us into the center of faith -- The collision of idealism and faith and the weakness of idealist religion -- The fatal exclusion from the cross of the ideas of righteousness and judgment -- The cross of Christ was immediately, and therefore implicitly, a national issue -- Shown in A.D 70 in the destruction of Jerusalem -- Christ, who refused legions of angels, used the legions of Rome".
• catalog extent "x, 196 p.".
• catalog hasFormat "Christian ethic of war.".
• catalog identifier "0790577348 (microfiche)".
• catalog isFormatOf "Christian ethic of war.".
• catalog isPartOf "ATLA Historical Monographs Collection. Series 2 (1894-1923). net".
• catalog issued "1916".
• catalog issued "1916.".
• catalog language "eng".
• catalog publisher "London, New York : Longmans, Green,".
• catalog relation "Christian ethic of war.".
• catalog subject "Christian ethics.".
• catalog subject "U21 .F65".
• catalog subject "War Religious aspects Christianity.".
• catalog subject "War.".
• catalog tableOfContents "Chapter I: Killing no murder -- Cosmopolitanism and internationalism -- Humanity and the peoples -- War but a 'dangerous operation' for justice -- Killing not of its essence -- Divine love as the passion for righteousness at any price -- And the desire to secure full life and liberty to all -- Our service to Germany -- The ultimate meaning of the Golden Rule -- Chapter II: The judgment of crime by crime -- Our choice is mostly not between good and evil but between a less and a greater evil, when we are dealing with affairs -- The Sermon on the Mount non national and non economic -- The impossibility of the plan black and white treatment of life or duty -- The first rateness of the second best -- It is in religion, not ethic, that we touch the absolute -- God in history and its evolution -- His use of crime to destroy crime -- Dividing Satan against himself -- To abjure national morality is to take up arms against the Kingdom of God -- Chapter III: War and love -- Affectional theology at the cost of moral -- Love divorced from holiness -- The excision of the Cross -- The suppression of the note of judgment in religion -- The neglect of righteousness -- Interrogate phases -- Bring idealism to book with Faith -- Chapter IV: Judgment by the saints -- Why drag the cross into ethic? -- The fatal severance of religion and morals -- The cross much more than a revelation, an object lesson, of love -- Moral neutrality of sacrifice per se -- The real question is not, Does God love? But can He makes His love conquer?".
• catalog tableOfContents "The first interest of the world is the first interest of the Cross -- The kingdom of God -- It is into this moral reality that we are justified -- How justification is the moral principle of life and humanity -- It is the principle and secret of the moral soul in Christ for a world of men and nations -- We have here provided for Christianity that public and international guidance which is said, by critics who stand but in Christ's teaching, to be ignored -- The principle is not only justification but judgment on a historic scale, not excluding national conflict -- Men and nations as instruments of God's judgment -- A moralized theology the principle of public ethic -- It requires and pursues the moralizing of politics, and the religionizing of international relations -- The less sinful may be the instrument on the more sinful, in the strategy of the Kingdom of God.".
• catalog tableOfContents "The moral and national realism in Christ's death -- It was no mere other worldly ethic that was in it -- Pharisaism and its meaning for the case -- The world ethic of the kingdom of God -- Group ethic and church ethic -- Institutional ethic and evangelical -- Chapter VII: Christian love as public righteousness -- Lack of historic sense, and therefore of historic conscience, in certain types of religion -- The institution of ideals in certain types of religion -- The institution of ideals tends to lose the sense of a situation -- Zeal for morals also is often without insight into a world ethic -- The foundation of the Christian gospel in such an ethic, especially in Paul -- In public issues love takes the form of righteousness rather than of affection -- This means historic crisis or judgment -- The failure in this respect of the doctrine of the 'inner light' -- Corporate judgment, regeneration, sanctity -- Public freedom and the freedom in Christ, their union in the Puritans -- Modern lack of largeness in religion and morals -- Life without sacrifice, and sacrifice without duty -- The inconsistency of pacifists taking any benefit from a State whose life costs war -- The cross of Christ means a world righteousness and a new humanity both secured in blood -- How we move here to a theological ethic, and how in Christianity we really have no other at least -- Chapter VIII: Christian ethic lay and historic -- Faith is a life -- Therefore a moral thing -- Therefore bound up with morality on the largest scale -- The justification of a world is the moralizing of a world and its nations -- The Christian source of moral life is not a thing seen but a thing done, done in a national conflict unto blood, and done on a world scale -- It is in the nature of a great war -- The Lord's controversy".
• catalog tableOfContents "The positive answer only if love be holy, and if the Cross secure that victory -- It does so as setting up the Kingdom which the teaching but expounded impressively -- Identity in the holy cross of the root of Christian ethic and the source of Christian life -- Humanity is the organ of God's judgment in a historic Christ if the Incarnation be true -- As King Christ is judge, and His kingdom must be His agent in judgment -- All this is true only if in the cross we have a real atonement, and a judgment which Christ absorbed; and so became judge of men and nations, who as His subjects must execute the judgment in His righteousness -- Chapter V: Passive resistance -- This when taken quite seriously is a matter for the Church rather than individuals -- The great dignity and authority of the State for individuals -- The place for passive resistance and martyrdom is rather the region of ethic than of worship -- God to the army under protest; but if the State require you (as in the soldiers' oath to the Emperor in Old Rome) to worship another than Christ, refuse -- But the State should treat honest recusants gently, since the condition of Germany shows how valuable a thing our freedom is, even when trying -- Chapter VI: The moral sanction of force -- How practical morals carries us into the center of faith -- The collision of idealism and faith and the weakness of idealist religion -- The fatal exclusion from the cross of the ideas of righteousness and judgment -- The cross of Christ was immediately, and therefore implicitly, a national issue -- Shown in A.D 70 in the destruction of Jerusalem -- Christ, who refused legions of angels, used the legions of Rome".
• catalog title "The Christian ethic of war / P. T. Forsyth.".
• catalog type "text".