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• catalog contributor b2157442.
• catalog contributor b2157443.
• catalog created "1966.".
• catalog date "1966".
• catalog date "1966.".
• catalog dateCopyrighted "1966.".
• catalog description "Bibliography.".
• catalog description "I. Habits in general, with respect to what they are -- Is habit a quality? -- Is habit a distinct species of quality? -- Does habit imply ordering toward act? -- Are habits necessary? -- II. The subject of habits -- Is there any habit in the body? -- Is the subject of habit in the essence of the soul or in its powers? -- Can there be any habit in the sense powers? -- Is there any habit in the intellect? -- Is there any habit in the will? -- Are there habits in the angles? -- III. The cause of the formation of habits -- Is any habit from nature? -- Is a habit caused by acts? -- Can a habit be produced by one act? -- Are any habits infused in man by God?".
• catalog description "IV. The increase of habits -- Can habits increase? -- Does a habit increase through addition? -- Does every act increase a habit? -- V. The corruption and diminishing of habits? -- Can habits be corrupted? -- Can a habit be diminished? -- Is a habit corrupted or diminished by mere cessation of act? -- VI. The distinction of habits -- Can many habits be in one power? -- Are habits distinguished by their objects? -- Are habits distinguished in terms of good and evil? -- Is one habit formed out of many habits? -- VII. The essence of virtue -- Is human virtue a habit? -- Is human virtue an operative habit? -- Is human virtue a good habit? -- Is virtue appropriately defined? -- VIII. The subject of virtue -- Is a power of the soul the subject of virtue? -- Can one virtue be in many powers? -- Can the intellect be the subject of virtue? -- Are the irascible and concupiscible powers subjects of virtue? -- Are sense powers of knowing the subject of virtue? -- Can the will be the subject of virtue?".
• catalog description "IX. The distinction of the intellectual virtues -- Are speculative intellectual habits virtues? -- Are there only three speculative intellectual habits, wisdom, science and understanding? -- Is the intellectual habit of art a virtue? -- Is prudence a virtue distinct from art? -- IS prudence a virtue that is necessary for man? -- Are good deliberation, sagacity and equitable judgment virtues annexed to prudence? -- X. The distinction between moral and intellectual virtues -- Is every virtue a moral virtue? -- Does moral virtue differ from intellectual virtue? -- Is the division of virtue into moral and intellectual adequate? -- Can there be moral virtue without intellectual virtue? -- Can there be intellectual virtue without moral virtue? -- XI. The relation of moral virtue to passion -- Is moral virtue a passion? -- Can there be moral virtue together with passion? -- Can there be moral virtue together with sorrow? -- Are all moral virtues about the passions? -- Can there be moral virtue without passion?".
• catalog description "XII. The distinction of moral virtues from each other -- Is there only one moral virtue? -- Are moral virtues about operations distinct from moral virtues about passions? -- Is there only one moral virtue about operations? -- Are there different moral virtues about different passions? -- Are moral virtues distinguished according to the diverse objects of the passions? -- XIII. The cardinal virtues -- Should the moral virtues be called cardinal or principal virtues? -- Are there four cardinal virtues? -- Should any other virtues be called principal rather than these? -- Do the four cardinal virtues differ from each other? -- Are the cardinal virtues appropriately divided into political, purifying, perfect and exemplar virtues? -- XIV. The theological virtues -- Are there theological virtues? -- Should the theological virtues be distinguished from the intellectual and the moral virtues? -- Are faith, hope and charity appropriately proposed as theological virtues? -- Is faith prior to hope and hope to charity?".
• catalog description "XV. The cause of virtue -- Does virtue exist in us by nature? -- Is any virtue caused in us by our actions being habituated? -- Are any moral virtues infused in us? -- Is the virtue we acquire from habitual acts the same in kind as infused virtues? -- XVI. The mean of virtue -- Do the moral virtues observe a mean? -- Is the mean of moral virtue a real mean or a mean of reason? -- Do the intellectual virtues observe a mean? -- Do the theological virtues observe a mean? -- XVII. The connection of the virtues -- Are the moral virtues connected with each other? -- Can the moral virtues exist without charity -- Can charity exist without the moral virtues? -- Can there be faith and hope without charity? -- Can there be charity without faith and hope?".
• catalog description "XVIII. Can one virtue be greater or less then another -- Are all the virtues in one man equal? -- Do the moral virtues surpass the intellectual virtues? -- Is justice the principal moral virtue? -- Is wisdom the greatest of the intellectual virtues -- Is charity the greatest of the theological virtues? -- XIX. The duration of the virtues after this life -- Do the moral virtues remain after this life? -- Do the intellectual virtues remain after this life? -- Does faith remain after this life? -- Does hope remain after death in the state of glory? -- Does anything of faith or hope remain in the state of glory? -- Does charity remain after this life in the state of glory?".
• catalog extent "xvii, 171 p. ;".
• catalog hasFormat "Treatise on the virtues.".
• catalog isFormatOf "Treatise on the virtues.".
• catalog issued "1966".
• catalog issued "1966.".
• catalog language "eng".
• catalog publisher "Englewood Cliffs, N.J. : Prentice-Hall,".
• catalog relation "Treatise on the virtues.".
• catalog subject "241.4".
• catalog subject "BV4630 .T473 1966".
• catalog subject "Virtue.".
• catalog tableOfContents "I. Habits in general, with respect to what they are -- Is habit a quality? -- Is habit a distinct species of quality? -- Does habit imply ordering toward act? -- Are habits necessary? -- II. The subject of habits -- Is there any habit in the body? -- Is the subject of habit in the essence of the soul or in its powers? -- Can there be any habit in the sense powers? -- Is there any habit in the intellect? -- Is there any habit in the will? -- Are there habits in the angles? -- III. The cause of the formation of habits -- Is any habit from nature? -- Is a habit caused by acts? -- Can a habit be produced by one act? -- Are any habits infused in man by God?".
• catalog tableOfContents "IV. The increase of habits -- Can habits increase? -- Does a habit increase through addition? -- Does every act increase a habit? -- V. The corruption and diminishing of habits? -- Can habits be corrupted? -- Can a habit be diminished? -- Is a habit corrupted or diminished by mere cessation of act? -- VI. The distinction of habits -- Can many habits be in one power? -- Are habits distinguished by their objects? -- Are habits distinguished in terms of good and evil? -- Is one habit formed out of many habits? -- VII. The essence of virtue -- Is human virtue a habit? -- Is human virtue an operative habit? -- Is human virtue a good habit? -- Is virtue appropriately defined? -- VIII. The subject of virtue -- Is a power of the soul the subject of virtue? -- Can one virtue be in many powers? -- Can the intellect be the subject of virtue? -- Are the irascible and concupiscible powers subjects of virtue? -- Are sense powers of knowing the subject of virtue? -- Can the will be the subject of virtue?".
• catalog tableOfContents "IX. The distinction of the intellectual virtues -- Are speculative intellectual habits virtues? -- Are there only three speculative intellectual habits, wisdom, science and understanding? -- Is the intellectual habit of art a virtue? -- Is prudence a virtue distinct from art? -- IS prudence a virtue that is necessary for man? -- Are good deliberation, sagacity and equitable judgment virtues annexed to prudence? -- X. The distinction between moral and intellectual virtues -- Is every virtue a moral virtue? -- Does moral virtue differ from intellectual virtue? -- Is the division of virtue into moral and intellectual adequate? -- Can there be moral virtue without intellectual virtue? -- Can there be intellectual virtue without moral virtue? -- XI. The relation of moral virtue to passion -- Is moral virtue a passion? -- Can there be moral virtue together with passion? -- Can there be moral virtue together with sorrow? -- Are all moral virtues about the passions? -- Can there be moral virtue without passion?".
• catalog tableOfContents "XII. The distinction of moral virtues from each other -- Is there only one moral virtue? -- Are moral virtues about operations distinct from moral virtues about passions? -- Is there only one moral virtue about operations? -- Are there different moral virtues about different passions? -- Are moral virtues distinguished according to the diverse objects of the passions? -- XIII. The cardinal virtues -- Should the moral virtues be called cardinal or principal virtues? -- Are there four cardinal virtues? -- Should any other virtues be called principal rather than these? -- Do the four cardinal virtues differ from each other? -- Are the cardinal virtues appropriately divided into political, purifying, perfect and exemplar virtues? -- XIV. The theological virtues -- Are there theological virtues? -- Should the theological virtues be distinguished from the intellectual and the moral virtues? -- Are faith, hope and charity appropriately proposed as theological virtues? -- Is faith prior to hope and hope to charity?".
• catalog tableOfContents "XV. The cause of virtue -- Does virtue exist in us by nature? -- Is any virtue caused in us by our actions being habituated? -- Are any moral virtues infused in us? -- Is the virtue we acquire from habitual acts the same in kind as infused virtues? -- XVI. The mean of virtue -- Do the moral virtues observe a mean? -- Is the mean of moral virtue a real mean or a mean of reason? -- Do the intellectual virtues observe a mean? -- Do the theological virtues observe a mean? -- XVII. The connection of the virtues -- Are the moral virtues connected with each other? -- Can the moral virtues exist without charity -- Can charity exist without the moral virtues? -- Can there be faith and hope without charity? -- Can there be charity without faith and hope?".
• catalog tableOfContents "XVIII. Can one virtue be greater or less then another -- Are all the virtues in one man equal? -- Do the moral virtues surpass the intellectual virtues? -- Is justice the principal moral virtue? -- Is wisdom the greatest of the intellectual virtues -- Is charity the greatest of the theological virtues? -- XIX. The duration of the virtues after this life -- Do the moral virtues remain after this life? -- Do the intellectual virtues remain after this life? -- Does faith remain after this life? -- Does hope remain after death in the state of glory? -- Does anything of faith or hope remain in the state of glory? -- Does charity remain after this life in the state of glory?".
• catalog title "Treatise on the virtues / translated by John A. Oesterle.".
• catalog type "text".