Matches in Harvard for { <http://id.lib.harvard.edu/aleph/001745698/catalog> ?p ?o. }
Showing items 1 to 30 of
30
with 100 items per page.
- catalog alternative "Quodlibeta. English".
- catalog alternative "Quodlibetal questions.".
- catalog contributor b2503182.
- catalog contributor b2503183.
- catalog contributor b2503184.
- catalog contributor b2503185.
- catalog contributor b2503186.
- catalog created "1975.".
- catalog date "1975".
- catalog date "1975.".
- catalog dateCopyrighted "1975.".
- catalog description "In divine things, is it the essential or the notional that is more immediate to the divine essence? -- Could there be several productions of the same type in God? -- Are these two compatible : a relation related to its opposite is a real thing; and, as related to the essence, it is only an aspect? -- Could the first divine person remain constituted as a person, distinct from the other persons, apart from the relationship of origin? -- Is the relation of origin formally infinite? -- Is "equality" in the divine a real relation? --Can it be demonstrated by natural and necessary reason that God is omnipotent? -- Does the divine word have some causality of his own as regards creatures? -- Can God bring it about that an angel inform matter? -- Can God convert the eucharistic species into something previously existing? -- If both body and place remain, can God cause the body not to have ubiety? -- Is the relation of a creature to God as creator the same as the relation to God as conserver? -- Are the acts of knowing and appetition essentially absolute or essentially relative? -- Can the soul left to its natural perfection know the trinity of persons in God? -- Is the possible intellect active or passive as regards the concept of a creature? -- Are freedom of will and natural necessity compatible as regards the same act and object? -- Are acts of natural love and meritorious love specifically the same? -- Does the exterior act add some goodness or badness to the interior act? -- Is the unity in Christ of the human nature with the word merely the assumed nature's dependence upon the word? -- Does a priest who is obliged to say a mass for each of two different people satisfy his obligation by saying one mass for both? -- Can one who admits that the world is eternal defend the position that anyone could always be fortunate?".
- catalog description "Includes bibliographical references.".
- catalog extent "xxxiv, 548 p.".
- catalog identifier "0691071950".
- catalog issued "1975".
- catalog issued "1975.".
- catalog language "eng".
- catalog language "englat".
- catalog publisher "Princeton, N.J. : Princeton University Press,".
- catalog subject "230/.2".
- catalog subject "BX1749 .D8213".
- catalog subject "Christian doctrine God".
- catalog subject "Christian doctrine Man".
- catalog subject "Theology, Doctrinal.".
- catalog tableOfContents "In divine things, is it the essential or the notional that is more immediate to the divine essence? -- Could there be several productions of the same type in God? -- Are these two compatible : a relation related to its opposite is a real thing; and, as related to the essence, it is only an aspect? -- Could the first divine person remain constituted as a person, distinct from the other persons, apart from the relationship of origin? -- Is the relation of origin formally infinite? -- Is "equality" in the divine a real relation? --Can it be demonstrated by natural and necessary reason that God is omnipotent? -- Does the divine word have some causality of his own as regards creatures? -- Can God bring it about that an angel inform matter? -- Can God convert the eucharistic species into something previously existing? -- If both body and place remain, can God cause the body not to have ubiety? -- Is the relation of a creature to God as creator the same as the relation to God as conserver? -- Are the acts of knowing and appetition essentially absolute or essentially relative? -- Can the soul left to its natural perfection know the trinity of persons in God? -- Is the possible intellect active or passive as regards the concept of a creature? -- Are freedom of will and natural necessity compatible as regards the same act and object? -- Are acts of natural love and meritorious love specifically the same? -- Does the exterior act add some goodness or badness to the interior act? -- Is the unity in Christ of the human nature with the word merely the assumed nature's dependence upon the word? -- Does a priest who is obliged to say a mass for each of two different people satisfy his obligation by saying one mass for both? -- Can one who admits that the world is eternal defend the position that anyone could always be fortunate?".
- catalog title "God and creatures : the quodlibetal questions / [by] John Duns Scotus. Translated with an introd., notes, and glossary by Felix Alluntis and Allan B. Wolter.".
- catalog title "Quodlibeta. English".
- catalog title "Quodlibetal questions.".
- catalog type "text".