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• catalog contributor b3170560.
• catalog created "[1937]".
• catalog date "1937".
• catalog date "[1937]".
• catalog dateCopyrighted "[1937]".
• catalog description "I. The scriptural basis for the doctrine of the holy Trinity -- II. The necessitation of the Trinity -- The rising tide of theism -- Divine personality requires more than one divine person -- A unipersonal God would tend to become depersonalized through submergence in the material universe -- A solitary absolute would suffer an inevitable deterioration of deity through infinite egocentricity -- The personal and eternal pre-existence of Christ is taken for granted in the New Testament -- The infinite capacities of God require an infinite fountain of inspiration to call them forth -- Divine perfection in God requires Him to seek and find divine perfection in another -- Apart from fellowship with another divine being self-knowledge on the part of God is out of the question -- Omniscience may hinge upon personal distinctions in the Godhead -- The creative love and holiness of God required that He should have an eternally pre-existent Son -- Self-fulfillment on the part of God involves self-effacement in, for, and through another divine person -- Two divine beings not only can be, but must be, one at the center of their being -- Oneness on the part of two divine beings requires a third person as the bond of union".
• catalog description "III. The realization of the Trinity -- How God is three in one -- Light upon the interindwelling of Father, Son, Spirit -- How each person in the trinity experiences himself as indwelling the other two -- How each person in the Trinity experiences the indwelling of the other two in himself -- The subordination of the Son and the Spirit to the Father does not involve inferiority in deity -- Christ's perfect equality with the Father -- How is it that the Holy Spirit produces eternally from the Father through the Son. IV. The manifestation of the Trinity -- God as infinite requires a finite Creation dependent upon him for preservation and redemption -- Is it by virtue of Trinitarian distinctions in himself that God is enabled to enter into full relationships with the finite order -- God in Christ is omnipresent in the universe through the Holy Spirit -- In Jesus Christ we have the Supreme Revelation of God to man -- Only a God-man can reveal God to man -- All three persons in the Trinity participated in the incarnation -- What are we to understand by the kenosis, or by self-emptying of Christ? We come now to the question of the relation between the divine and the human in the experience of the incarnate Son of God -- After his resurrection Jesus Christ was raised and exalted to a place of transcendent and pre-eminent glory -- The fullness of Christ dwells in the church -- The individual believer finds his fullness in the Christ in whom dwells all the fullness of God -- The Holy Spirit convicts of sin and is the author of the new birth -- The Holy Spirit is the revealer of Christ -- The Holy Spirit sanctifies the believer in Christ -- The Holy Spirit fills the soul of the believer with power -- How the Christian experiences the indwelling of the Triune God.".
• catalog extent "194p".
• catalog issued "1937".
• catalog issued "[1937]".
• catalog language "eng".
• catalog publisher "New York, American tract society".
• catalog subject "231".
• catalog subject "BT111 .B23".
• catalog subject "Trinity.".
• catalog tableOfContents "I. The scriptural basis for the doctrine of the holy Trinity -- II. The necessitation of the Trinity -- The rising tide of theism -- Divine personality requires more than one divine person -- A unipersonal God would tend to become depersonalized through submergence in the material universe -- A solitary absolute would suffer an inevitable deterioration of deity through infinite egocentricity -- The personal and eternal pre-existence of Christ is taken for granted in the New Testament -- The infinite capacities of God require an infinite fountain of inspiration to call them forth -- Divine perfection in God requires Him to seek and find divine perfection in another -- Apart from fellowship with another divine being self-knowledge on the part of God is out of the question -- Omniscience may hinge upon personal distinctions in the Godhead -- The creative love and holiness of God required that He should have an eternally pre-existent Son -- Self-fulfillment on the part of God involves self-effacement in, for, and through another divine person -- Two divine beings not only can be, but must be, one at the center of their being -- Oneness on the part of two divine beings requires a third person as the bond of union".
• catalog tableOfContents "III. The realization of the Trinity -- How God is three in one -- Light upon the interindwelling of Father, Son, Spirit -- How each person in the trinity experiences himself as indwelling the other two -- How each person in the Trinity experiences the indwelling of the other two in himself -- The subordination of the Son and the Spirit to the Father does not involve inferiority in deity -- Christ's perfect equality with the Father -- How is it that the Holy Spirit produces eternally from the Father through the Son. IV. The manifestation of the Trinity -- God as infinite requires a finite Creation dependent upon him for preservation and redemption -- Is it by virtue of Trinitarian distinctions in himself that God is enabled to enter into full relationships with the finite order -- God in Christ is omnipresent in the universe through the Holy Spirit -- In Jesus Christ we have the Supreme Revelation of God to man -- Only a God-man can reveal God to man -- All three persons in the Trinity participated in the incarnation -- What are we to understand by the kenosis, or by self-emptying of Christ? We come now to the question of the relation between the divine and the human in the experience of the incarnate Son of God -- After his resurrection Jesus Christ was raised and exalted to a place of transcendent and pre-eminent glory -- The fullness of Christ dwells in the church -- The individual believer finds his fullness in the Christ in whom dwells all the fullness of God -- The Holy Spirit convicts of sin and is the author of the new birth -- The Holy Spirit is the revealer of Christ -- The Holy Spirit sanctifies the believer in Christ -- The Holy Spirit fills the soul of the believer with power -- How the Christian experiences the indwelling of the Triune God.".
• catalog title "The triune God, by C. Norman Bartlett.".
• catalog type "text".