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- catalog abstract ""Calendar and Community traces the development of the Jewish calendar from its origins until it reached, in the 10th century C.E., its present form." "It will be useful not only for the interpretation of early Jewish datings, but also as a historical study of early Judaism in its own right. The Jewish calendar evolved in the course of this period from considerable diversity, with a variety of solar and lunar calendars, to unity, with the normative rabbinic calendar. The unification of the calendar was part of the process of unification of Jewish communal identity in later antiquity and the early medieval world."--Jacket.".
- catalog contributor b12164260.
- catalog created "2001.".
- catalog date "2001".
- catalog date "2001.".
- catalog dateCopyrighted "2001.".
- catalog description ""Calendar and Community traces the development of the Jewish calendar from its origins until it reached, in the 10th century C.E., its present form." "It will be useful not only for the interpretation of early Jewish datings, but also as a historical study of early Judaism in its own right. The Jewish calendar evolved in the course of this period from considerable diversity, with a variety of solar and lunar calendars, to unity, with the normative rabbinic calendar. The unification of the calendar was part of the process of unification of Jewish communal identity in later antiquity and the early medieval world."--Jacket.".
- catalog description "1.2.6 The Jewish calendar in the Roman Empire -- 5 The intercalation -- 12. Introduction -- 2.1.1 The procedure of intercalation -- 2.1.2 The 'limits' of lunisolar synchronization -- 2.1.3 The evidence -- F,2 The early period: Enoch, Qumran, and other sources -- 2.2.1 Lunisolar cycles -- 2.2.2 The rule of the equinox -- 2.3 The first century : Philo, Josephus, and epigraphic sources -- 2.3.1 Philo of Alexandria -- 2.3.2 Josephus -- 2.3.3 Passover in Jerusalem, 37 CE -- 2.3.4 The Berenike inscription -- 2.3.5 Conclusion -- 2.4 The second and third centuries -- 2.5 The fourth century : Passover and the Christian Easter -- 2.5.1 The rule of the equinox in the fourth century -- 2.5.2 From the first century to the fourth : a radical change -- 2.5.3 The 'limits' of Passover : Peter of Alexandria and the Sardica document -- 2.5.4 Calendrical diversity : evidence from the Council of Nicaea -- 2.6 The fourth to sixth centuries : the persistence of diversity -- 2.6.1 Justinian's decree, I -- ".
- catalog description "2.6.2 The ketubah of Antinoopolis -- 2.6.3 The Zoar inscriptions -- 2.6.4 Conclusion -- 3 The new moon -- 3.1 Introduction -- 3.1.1 The 'new moon' : some definitions. -- 31.2 Calculation and observaiion -- 3.1.3 The Jewish lunar calenda r-- 3.1.4 The Magharians -- 3.1.5 The evidence of Jewish dates -- 3.1.6 Astronomical data -- 3.1.7 Visibility and sight in of the new moon -- 3.1.8 The conjunction. -- 3.1.9 Non-lunar factors. -- 3.2 The early period the sighting of the new moon -- 3.2.1 John Ilyrcanus and Josephus -- 3.2.2 Philo of Alexandria -- 3.2.3 The Berenike inscriptions -- 3.2.4 Cestius' assault on Jerusalem, 66 CE. -- 3.2.5 Second-century sources -- 3.3 The later period : the day of the conjunction -- 3.3.1 The Sardica document -- 3.3.2 The Catania inscription -- 3.3.3 The ketubah of Antinoopolis -- 33.34 Conclusion : the shift to the conjunction -- 3.4 The later period : the persistence of diversity -- 3.4.1 The letter of Ambrose -- 3.4.2 The Zoar inscriptions -- ".
- catalog description "3.4.3 Conclusion -- The rabbinic calendar : development and history -- 4.1 The Mishnaic calendar -- 4.1.1 The new month -- 4.1.2 The intercalation -- 4.1.3 Theory and reality -- 4.2 The Talmudic period -- 4.2.1 The empirical calendar -- 4.2.2 Calendrical rules -- 4.2.3 The fixed calendar -- 4.2.4 The Hillel tradition -- 4.2.5 The 'institution' of the fixed calendar -- 4.3 The Geonic period -- 4.3.1 Evidence of divergences from the present-day rabbinic calendar -- 4.3.2 The Geonic calendar(s) -- 4.3.3 The calendrical court -- 4.4 The emergence of the present-day rabbinic calendar -- 4.4.1 The present-day rabbinic calendar : an outline -- 4.4.2 The sequence of months -- 4.4.3 The rule of lo ADU -- 4.4.4 The rule of molad zaqen -- 4.4.5 The 19-year cycle -- 4.4.6 The calculation of the molad : the evidence -- 4.4,7 The origins of the present-day rabbinic molad -- Calendar and community : the emergence of the normative Jewish calendar -- ".
- catalog description "5.1 Why the rabbinic calendar changed : some theories -- 5.11 The persecution theory -- 5.1.2 The Christian influence theory -- 5.1.3 The scientific progress theory -- i,2 The 'one calendar' theory -- 5.2.1 'The theory in Geonic and later medieval sources -- 5.2.2 'One calendar' : the Christian parallel-- 5.2.3 Unification as a rabbinic policy -- 5.3 Palestine and Babylonia : the single rabbinic community -- 5.3.1 The ideal of calendrical unanimity -- 5.3.2 Calendrical unanimity and the Babylonian community-- 5.3.3 Calendrical dissidence in Babylonia -- 5.3.4 Calendar prediction in Babylonia -- 5.3.5 From calendrical rules to the fixed calendar. -- 5.4 The Babylonian origins of the normative Jewish calendar -- 5.4.1 Calendrical rules in Babylonia -- 5.4.2 Calendar calculation in Babylonia -- 5.4.3 The erosion of Palestinian authority -- 5.4.4 The R. Saadya-Ben Meir controversy -- 5.4.5 The 'four parts table' -- 5.4.6 The calculation of the molad -- ".
- catalog description "Appendix: The Exilarch's Letter of 835/6 CE.".
- catalog description "Includes bibliographical references (p. [285]-302) and index.".
- catalog description "Machine generated contents note: 1 Solar and lunar calendars -- 1.1 From biblical origins to the end of the Roman period : the rise of the lunar calendar -- 1.1.1 Biblical sources -- 1.1.2 The Hellenistic and Hasmonaean periods -- 1.1.3 Ethiopic Enoch -- 1.1.4 Slavonic Enoch -- 1.1.5 Jubilees -- 1.1.6 Qumran sources: the calendars -- 1.1.7 Qumran sources and calendrical practice -- 1.1.8 Qumran calendars and sectarianism -- 1.1.9 The first century CE and beyond : the end of the solar calendar -- 1.1.10 Philo of Alexandria -- 1.1.11 Josephus -- 1.1.12 Second to sixth centuries CE : literary sources. -- 1.1.13 First to sixth centuries CE : inscriptions and documents -- 1.2 Jewish and non-Jewish calendars -- 1.2.1 The 'Jewish' calendar -- 1.2.2 Persian, Seleucid and Hasmonaean periods -- 1.2.3 Ptolemaic and early Roman Egypt -- 1.2.4 Josephus : calendars in early Roman Judaea -- 1.2.5 Babatha's archive : the spread of the solar calendar -- ".
- catalog extent "xvi, 306 p. :".
- catalog identifier "0198270348 (acid-free paper)".
- catalog issued "2001".
- catalog issued "2001.".
- catalog language "eng".
- catalog publisher "Oxford [England] ; New York : Oxford University Press,".
- catalog subject "529/.326 21".
- catalog subject "CE35 .S855 2001".
- catalog subject "Jewish calendar History.".
- catalog tableOfContents "1.2.6 The Jewish calendar in the Roman Empire -- 5 The intercalation -- 12. Introduction -- 2.1.1 The procedure of intercalation -- 2.1.2 The 'limits' of lunisolar synchronization -- 2.1.3 The evidence -- F,2 The early period: Enoch, Qumran, and other sources -- 2.2.1 Lunisolar cycles -- 2.2.2 The rule of the equinox -- 2.3 The first century : Philo, Josephus, and epigraphic sources -- 2.3.1 Philo of Alexandria -- 2.3.2 Josephus -- 2.3.3 Passover in Jerusalem, 37 CE -- 2.3.4 The Berenike inscription -- 2.3.5 Conclusion -- 2.4 The second and third centuries -- 2.5 The fourth century : Passover and the Christian Easter -- 2.5.1 The rule of the equinox in the fourth century -- 2.5.2 From the first century to the fourth : a radical change -- 2.5.3 The 'limits' of Passover : Peter of Alexandria and the Sardica document -- 2.5.4 Calendrical diversity : evidence from the Council of Nicaea -- 2.6 The fourth to sixth centuries : the persistence of diversity -- 2.6.1 Justinian's decree, I -- ".
- catalog tableOfContents "2.6.2 The ketubah of Antinoopolis -- 2.6.3 The Zoar inscriptions -- 2.6.4 Conclusion -- 3 The new moon -- 3.1 Introduction -- 3.1.1 The 'new moon' : some definitions. -- 31.2 Calculation and observaiion -- 3.1.3 The Jewish lunar calenda r-- 3.1.4 The Magharians -- 3.1.5 The evidence of Jewish dates -- 3.1.6 Astronomical data -- 3.1.7 Visibility and sight in of the new moon -- 3.1.8 The conjunction. -- 3.1.9 Non-lunar factors. -- 3.2 The early period the sighting of the new moon -- 3.2.1 John Ilyrcanus and Josephus -- 3.2.2 Philo of Alexandria -- 3.2.3 The Berenike inscriptions -- 3.2.4 Cestius' assault on Jerusalem, 66 CE. -- 3.2.5 Second-century sources -- 3.3 The later period : the day of the conjunction -- 3.3.1 The Sardica document -- 3.3.2 The Catania inscription -- 3.3.3 The ketubah of Antinoopolis -- 33.34 Conclusion : the shift to the conjunction -- 3.4 The later period : the persistence of diversity -- 3.4.1 The letter of Ambrose -- 3.4.2 The Zoar inscriptions -- ".
- catalog tableOfContents "3.4.3 Conclusion -- The rabbinic calendar : development and history -- 4.1 The Mishnaic calendar -- 4.1.1 The new month -- 4.1.2 The intercalation -- 4.1.3 Theory and reality -- 4.2 The Talmudic period -- 4.2.1 The empirical calendar -- 4.2.2 Calendrical rules -- 4.2.3 The fixed calendar -- 4.2.4 The Hillel tradition -- 4.2.5 The 'institution' of the fixed calendar -- 4.3 The Geonic period -- 4.3.1 Evidence of divergences from the present-day rabbinic calendar -- 4.3.2 The Geonic calendar(s) -- 4.3.3 The calendrical court -- 4.4 The emergence of the present-day rabbinic calendar -- 4.4.1 The present-day rabbinic calendar : an outline -- 4.4.2 The sequence of months -- 4.4.3 The rule of lo ADU -- 4.4.4 The rule of molad zaqen -- 4.4.5 The 19-year cycle -- 4.4.6 The calculation of the molad : the evidence -- 4.4,7 The origins of the present-day rabbinic molad -- Calendar and community : the emergence of the normative Jewish calendar -- ".
- catalog tableOfContents "5.1 Why the rabbinic calendar changed : some theories -- 5.11 The persecution theory -- 5.1.2 The Christian influence theory -- 5.1.3 The scientific progress theory -- i,2 The 'one calendar' theory -- 5.2.1 'The theory in Geonic and later medieval sources -- 5.2.2 'One calendar' : the Christian parallel-- 5.2.3 Unification as a rabbinic policy -- 5.3 Palestine and Babylonia : the single rabbinic community -- 5.3.1 The ideal of calendrical unanimity -- 5.3.2 Calendrical unanimity and the Babylonian community-- 5.3.3 Calendrical dissidence in Babylonia -- 5.3.4 Calendar prediction in Babylonia -- 5.3.5 From calendrical rules to the fixed calendar. -- 5.4 The Babylonian origins of the normative Jewish calendar -- 5.4.1 Calendrical rules in Babylonia -- 5.4.2 Calendar calculation in Babylonia -- 5.4.3 The erosion of Palestinian authority -- 5.4.4 The R. Saadya-Ben Meir controversy -- 5.4.5 The 'four parts table' -- 5.4.6 The calculation of the molad -- ".
- catalog tableOfContents "Appendix: The Exilarch's Letter of 835/6 CE.".
- catalog tableOfContents "Machine generated contents note: 1 Solar and lunar calendars -- 1.1 From biblical origins to the end of the Roman period : the rise of the lunar calendar -- 1.1.1 Biblical sources -- 1.1.2 The Hellenistic and Hasmonaean periods -- 1.1.3 Ethiopic Enoch -- 1.1.4 Slavonic Enoch -- 1.1.5 Jubilees -- 1.1.6 Qumran sources: the calendars -- 1.1.7 Qumran sources and calendrical practice -- 1.1.8 Qumran calendars and sectarianism -- 1.1.9 The first century CE and beyond : the end of the solar calendar -- 1.1.10 Philo of Alexandria -- 1.1.11 Josephus -- 1.1.12 Second to sixth centuries CE : literary sources. -- 1.1.13 First to sixth centuries CE : inscriptions and documents -- 1.2 Jewish and non-Jewish calendars -- 1.2.1 The 'Jewish' calendar -- 1.2.2 Persian, Seleucid and Hasmonaean periods -- 1.2.3 Ptolemaic and early Roman Egypt -- 1.2.4 Josephus : calendars in early Roman Judaea -- 1.2.5 Babatha's archive : the spread of the solar calendar -- ".
- catalog title "Calendar and community : a history of the Jewish calendar, second century BCE-tenth century CE / Sacha Stern.".
- catalog type "History. fast".
- catalog type "text".